Holy Week Schedule

Thursday, April 1 at 7:00 p.m. – Maundy Thursday Worship w/Holy Communion (Theme – Politics)
Friday, April 2 at Noon – Tre Ore Service – Brief service of readings, homily and hymn.
Friday, April 2 at 7:00 p.m. – Good Friday Tenebrae Worship w/Holy Communion – Service of Darkness – (Theme – Lord In Control)
Sunday, April 4 at 7:00 a.m – Easter Worship w/Holy Communion (Mask Optional) – (Theme – Overcoming Fear)
Adult Bible Class and Sunday School  from 8:30 a.m – 9:30 a.m.
Sunday, April 4 at 10:00 a.m – Easter Worship w/Holy Communion (Please Wear A Mask) – (Theme – Overcoming Fear) 

Sermon Text Palm Sunday — By emptying Himself, Jesus fills you

March 28, 2021 – Palm Sunday                                               Text:  Philippians 2:5-11

Dear Friends in Christ,

            Are you an optimist or a pessimist?  Do you see things in a negative light or a positive light?  Some folks are completely one way or another.  Most of us are a combination.  I can be pessimistic sometimes about the teams I cheer for.  But as last weekend showed that is also reality.  I think I am a realist.  I’ve seen too much.  My nickname at the seminary was Dr. Reality.  I am also an optimist.  I am optimistic about the Lord’s Church and church work and the Lord’s people and our children.  These are all blessings in my life and have been for years.  As Christians depending on what it is we can be either.

            This week we are celebrating has elements of both.  Jesus rides into Jerusalem in optimism and cheering and by Friday it is “Crucify” and killing.  We Christians must have some pessimism in us if we like to see our Savior treated this way.  Then we have services to celebrate it!  But we have reasons for calling it “good” Friday.

            On Easter we will be accused of foolish optimism – believing a myth that Jesus Christ actually rose from the dead.  Get a life.  Look around at the world, my friend.  What is your Savior doing about it?

            A blessed Holy Week to you.  It is not about a glass half empty or a glass half full; it’s about Jesus emptying Himself in order to make us full.  That’s what St. Paul in our Epistle, teaches us really happens in these holy days.

“BY EMPTYING HIMSELF, JESUS FILLS YOU”

            We are commanded to empty ourselves by following Jesus’ example, but when you try, you just come up, well . . . empty.  Can we have the mind of Christ?  Perfect love.  Humble as He rides into Jerusalem on a borrowed donkey.  A mind of perfect obedience that allowed himself to be arrested and tried, tortured and killed according to the Father’s will.  Love that serves others.

            We strive for that but usually ending up serving ourselves.  We don’t like to look on the dark side or be pessimistic but this is the way our sinful nature works.  We come up empty when trying to empty ourselves.

            When Jesus emptied Himself, He was exalted to the full.  In Jesus’ state of humiliation He didn’t always use His divine powers on earth.  He emptied Himself as a baby, like us, inside Mary.  He put Himself under the Law in our place.  He became nothing in the form of a servant to become obedient to the point of death.  He could have walked away; He could have destroyed His enemies.  He could have…but He didn’t because He loves you and your soul too much.

            When Jesus emptied Himself it did not leave Him empty.  His name is above every name.  Every knee bows before Him.  Every tongue confesses Him as Lord.  Jesus now and forever uses His divine attributes.  We call this His state of exaltation.  That’s not half full.  It’s full.  It’s not foolish optimism, it’s true.

            What Jesus did counts for us.  We still can’t empty ourselves of our selfishness as we ought.  But Jesus did.  We still can’t live as humbly as the Savior did.  But we don’t have to because He paid for our sins.

            We share in Jesus’s exaltation.  For all eternity we wear His name.  When we kneel before Him we don’t do it in shame but in faith and joy.  With the angels, our tongues will forever sing his praise.  Knowing that God will exalt us fully with Christ even fills us with love that can humble itself in service to others – with a mind like Christ.

            The German theologian Dietrich Bonhoeffer lived and preached in Barcelona, Spain for a time.  On an Easter afternoon he was taken to a bullfight.  When he first observed it he was shocked at the gruesome elements and how the spectators seemed to enjoy the blood and cruelty.

            The second time he went he started to see the allure of it.  Ever the theologian, He wrote this in a letter to his wife Sabine:  “I have never seen the swing from ‘Hosanna’ to ‘Crucify’ more graphically evoked than in the virtually insane way the crowd goes berserk when the bullfighter makes a turn, and they immediately follow this with an equally insane howling and whistling when some mishap occurs.  The momentary character of this mass mood goes so far that they applaud the bull and against the bullfighter if, for example, the later proves to be cowardly and – quite understandably – his courage fails him for a moment.”

            We are stepping into Holy Week.  What do you observe?  Isn’t it great that we can be optimistic?  Whether you’ve experienced it for 10 years or 90 years you know who triumphs.  His courage will not fail.  The charging sin, death, Satan, and hell will not do Him in.  His humble obedience puts a spear through their heart.  They lay dead in the spiritual arena.  By emptying Himself, He fills you.

                                                                                                            Amen.     

Sermon Text 3.18.2021 — ARE YOU SURE YOU WANT THIS CUP?

March 21, 2021                                                                                 Text:  Mark 10:35-45

Dear Friends in Christ,

            We are currently in basketball nirvana with the NCAA tournament going on.  Which I find interesting because I have always thought of Jesus’ disciples like a basketball team.  The lead players are Peter, James, and John.  The first called and then present at the Transfiguration.  The next tier being the role players.  Mentioned in Scripture but not prominently.  Guys like Andrew, Philip, Bartholomew, Matthew and Thomas.  Then a few disciples we know very little about – James the son of Alphaeus, Thaddaeus, and Simon the Cananaean.  Then at the end of the bench sulking because of a lack of playing time and always mentioned last in a list of disciples – Judas Iscariot.

            So who should be asking for a more prominent spot on the team?  Judas, of course.  That is not the way the text unfolds.  It’s two of the lead dogs.  A couple of guys who have been near the head coach the last three years.  Don’t they have the power already?  You two want more playing time?  That’s sure what it looks like from here. 

            Huddle up team it is time for another teaching lesson.  I can’t believe I have to keep repeating myself.  Haven’t you men being paying attention? 

“ARE YOU SURE YOU WANT THIS CUP?”

            Jesus is getting closer and closer to Calvary.  He has told his team of disciples three times now what is going to happen there.  This isn’t what they want.  Glory doesn’t look like a dead guy on a cross.

            They were worried about their future careers and earthly glory.  The other apostles were indignant.  More than likely they were annoyed that they hadn’t asked first.  They craved the recognition and the attention and their accomplishments.  “Hey, coach look at me.”

            We are not immune to this.  I’ve lived this.  I was in their shoes during my basketball career.  The point guard with the ball in his hands and the game on the line.  The one willing to take the game winning shot.  The captain and leader of the team.  And I absolutely loved it.  Couldn’t get enough of it.  Have you been there?  Large and in charge?  The one everybody looks to.  Like the apostles, we get caught up in ourselves.  It always about “I.”  This causes fractured friendships and husband and wife divorcing and children and parents who stop talking to one another

            That’s not how God created us to be.  “For even the Son of Man came not to be served but to serve.” (v. 45)  Jesus dismissed their request.  It was not His to grant but the Father’s.  They will all suffer for proclaiming Christ crucified for the forgiveness of sins.  None of them had the life of a celebrity.  James was the first to go – beheaded by Herod Agrippa I in Acts 12.  John died in exile daring to preach Jesus.

            “You do not know what you are asking,” Jesus said to them.  “Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” (v. 38)  They said yes.  Did they understand the hostility that would follow?  Did they know the torture and drowning and beheading and burning they would face for taking up their cross?

            When you were baptized and confirmed and confessed that you would rather die than fall away from the faith, did you really understand it?  Did you know your confession of faith would exclude you from a world of fleshly delight, unbridled sex and fun and sleeping in on Sundays, your conscience unburdened of any guilty thoughts?

            It’s not easy when the tide of world opinion turns against you, when the shouts of “Hosanna!” change to “Crucify!”  It’s not easy when those around you pit you against “science” or “nature” or “fairness.”  We certainly have our own bitter cups to drink from.  But we have something else – a covenant promise.

            The world has its gods of fairness and being nice and living life to the fullest.  But all that leads to death.  All the fairness and equality in the world can’t forgive your sins or take away your guilt.  You still suffer and you still die.

            Jesus is different.  Jesus is life.  Jesus offers you the cup of salvation.  Jesus baptizes you into His household.  Jesus marches to the cross to save you, in order to serve you.  Without the shedding of blood there is no forgiveness. 

            Our song is love unknown because we cannot fathom that kind of sacrifice.  One poor, frail, broken human body.  Mocked, spit upon, flogged, nailed to a cross and gasping for breath.  Unfairly, undeservedly, willingly.

            You have been baptized into His death.  His resurrection from the dead gives you a new bodily life in heaven.  You drink the cup at this altar for forgiveness and life and salvation.

            You have been brought to faith not to lord it over others but to share it with the other teams.  To serve those who look to you and your faith.  Pass me the ball coach; I’m ready to make a difference for You.

                                                                                    Amen.