Sermon Text 06.21.2026 — “UH, LORD, CAN I LEAVE THIS CALLING?”

June 21, 2026                                                                             Text:  Jeremiah 20:7-13

Dear Friends in Christ,

            Some of you have followed the case of Dr. Paivi Rasanen and Dr. Pohjola, Bishop of the Finnish Lutheran Church.  Dr. Rasanen is a Lutheran in Finland, a doctor and political leader and grandmother of twelve.  Back in 2004 she wrote a booklet on faith and in there she called homosexuality a sin.  Since that time and also because of a tweet she sent out in 2019 the Finish government has been trying to prosecute her.  Dr. Pohjola has defended her and also spoken out on this topic.  Most of the court cases have been thrown out but the government just won’t let it go.

            Earlier this year, after going to court again, in 3-2 decision they found them guilty of hate speech.  Listen to these chilling words of the Finnish State Prosecutor after the verdict.  “You can cite the Bible, but it is Rasanen’s interpretation and opinion about the Bible verses that are criminal.”  Satan is hard at work, isn’t He?  The LCMS has been a great base of support for Dr.’s Rasanen and Pohjola.  They have moments of “is this ever going to end” but they keep going on.

            Jeremiah is our text wondered if he should keep going on.  His words this morning are not real uplifting.  Jeremiah’s prophetic ministry is under attack.  It is Jeremiah’s bold attack of people breaking the Law that has him persecuted.  He must be wondering . . .

“UH, LORD, CAN I LEAVE THIS CALLING?”

            Jeremiah was called, you know?  In chapter 1 of Jeremiah the Lord said this, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.”  (Jer. 1:5).  Like almost everyone the Lord called in the Bible he did not want to step into this job.  He said to the Lord, “I do not know how to speak, for I am only a youth.” (Jer. 1:6).  History shows that Jeremiah was only 20 when called.  But the Lord gave him these powerful words, words that I like to use at Pastoral Ordinations.  “Gird up thy loins, arise and go, and teach them all that I have commanded you.”  (Jer. 1:17 KJV).  Jeremiah did go with God’s blessing and the knowledge that the Lord would not let his enemies prevail against him.

            By the time we find Jeremiah here in chapter 20 this prophet is getting weak.  He is getting wore down.  Israel has forsaken the Lord, and they just keep doing it and doing it and Jeremiah can see no progress.  Look at the words he uses in our text, “laughingstock,” “derision all day long,” “I am weary,” “denounce him!”

            What happened to Jeremiah is exactly what is happening to Dr. Rasanen and Dr. Pohjola.  Certain segments of Finnish society deride and denounce, and it makes a person weary.  Man has free will and so he thinks he controls his own destiny.  Death shatters that illusion.

            Jeremiah had to admit his weakness.  He must admit that he has no control over his own destiny.  Jeremiah is a picture of Jesus, who willingly shared in man’s weakness.  Jesus willingly accepts the destiny of the cross. 

            Our human weakness invites the attack of the devil and his agents.  Jeremiah’s weakness inspired his enemies to attack.  They want Jeremiah to stumble.  They want to prevail against Jeremiah’s preaching.  The enemies seek to take control of Jeremiah’s destiny.

            Jesus’ weakness invited the attack of Satan, sin, and death.  Sin sees Jesus as just another man found guilty before the world.  Death sees Jesus as just another man turned to dust.  Satan sees Jesus as just another man tempted into submission.

            God’s almighty power accomplishes a great victory through human weakness.  Hidden under Jeremiah’s weakness is the “dread warrior.” (v. 11). The persecutors will stumble.  The persecutors will not prevail.  The Lord delivers the poor. 

            Out of the weakness of the cross, the victory of resurrection comes forth.  Righteousness forgives guilt.  Death finds immortal life under Jesus’ crucified flesh.  In the weakness of man, but the power of God, Satan is defeated.  In the weakness of our repentance, we have the power of Christ’s forgiveness.  In the weakness of our human view of death, we have the strength of Christ’s resurrection.  This is the ministry of the Gospel.  We too like Jeremiah may question our calling at times, but in our weakness God can accomplish, like he did with Jeremiah some amazing things. 

            Then pray for Dr. Rasanen and Dr. Pohjola.  They are not deterred.  They may take the case now to the European Court of Human Rights.  They are putting up the great fight of faith.  They know the strength of God’s power.  They know in the end what their future is.  They have been an inspiration.  In our human weakness, it can be depressing to see that this continues.  But let us remember today as we see Jeremiah, the weakness of Christ and the cross, our forgiveness and salvation were accomplished.  We have won.   We get to share this life changing message.

                                                                                                                                                Amen.           

Sermon Text 04.19.2026 — “LIVING IN REVERENT FEAR”

April 19, 2026                                                                              Text:  1 Peter 1:17-25

Dear Friends in Christ,

            The Apostle Peter had begun this epistle with a section titled, “Born again to a Living Hope.”  Is this kind of hope an escapism that turns its back on the present world?  Will it lead to a “pie in the sky” mentality?  Not so.  The apostles were energized by the Holy Spirit, and they laid the foundation for the conversion of the Roman Empire.  In the centuries that followed, the living hope resulted in acts of mercy and concern by Christians for all humanity.  C.S. Lewis gives us the maxim, “Aim at Heaven and you will get earth ‘thrown in’:  aim at earth and you will get neither.”  Peter is urging the church and in turn us to be . . .

“LIVING IN REVERENT FEAR”

            There are many kinds of fear.  Punishment might be the most frequent.  A child who misbehaves and a thief who steals are descendants of a man who said to his Maker, “I was afraid because I was naked.”

            Fear of injury or death can occupy our thoughts.  Jesus rebuked the disciples for their lack of faith when they thought they were going to drown when a storm engulfed their boat.

            Fear of the unknown occurred when the appearance of angels surfaced.  Zechariah, the shepherds in the fields, the women at the empty tomb.  And remember this about the soldiers on Easter morning – “The guards were so afraid of him that they shook and became as dead men.” (Matt. 28:4)

            Despite all this, there is good fear.  We would call it “reverent fear.”  It works like this.  The Lord has showered so many good gifts upon us, we want to please him by keeping his commandments.

            Loving God and living in reverent fear means that we conduct ourselves as “aliens and strangers in the world” (1 Pet. 2:11), for we are a “people belonging to God” (1 Pet. 2:10).  As such we do not become attached to earthly things.

            Living in reverent fear is an ongoing rejection of the cravings of sinful man.  How are we doing?  Here is a quote I came across, “The Lord Jesus Christ has called his church to holiness.  The Christian is called to live by high standards.  Recent surveys indicate that the conduct of the church isn’t too different from the world.”

            We have been redeemed from the empty way of life.  Peter is writing to converts who have come out of their heathen ways.  They inherited it from their forefathers, but they found it empty and unfulfilling.  There was no joy.  This happens still today by those who have a form of godliness, an outward expression of religion and religious activity but it is not Christ-centered or biblically oriented.  While these people know that God exists, they do not give Him glory.

            The precious blood of Christ makes us free.  In March 1960, the little town of Agidir, Morocco, Africa, was reduced to rubble by an earthquake.  At the time, Lt. Gerald Martin was stationed there with his wife, Sue.  While he was not harmed, his wife could not be found.  After several days of searching the military people were told to leave because a 2nd earthquake could occur.  Lt. Martin stayed on.  One day later he found Sue, still alive, under six feet of debris.

            What did he do?  Scold her for coming to that area?  Offer advice so she could free herself?  Pass her a survival kit?  Cheer her up with words?  Of course not.  He got busy.  With his two hands he dug away the rubble until she was free.

            So, God dealt with us.  A “do-it-yourself” salvation kit would do no good.  Cheerful encouragement would not help.  Rather, through the suffering, death, and resurrection of Christ, God set aside the rubble of sin to rescue us.  Jesus said, “I tell you the truth, everyone who sins is a slave to sin…If the Son sets you free, you will be free indeed.” (Jn. 8:34,36)

            Christ as our text says, “was foreknown before the foundation of the world.” (v. 20). He accomplished what we could not do.  It reminds us that we are the elect, chosen by God.  This is not an easy teaching to understand. 

            A few years back in a chapel service at the LCMS International Center, a seminary student from Korea said, “I am the first Christian in my family in 5,000 years.”  Strange and awesome!  Why him?  Why us?  Why me?

            Not easy to understand.  We leave it to the wisdom of God, whose judgments are unsearchable and paths beyond tracing out (Rom. 11:33).  But what we can do, as we live in the hope of our inheritance, is to give him the glory forever.  Living in Reverent Fear.

                                                                                                                                                Amen.       

SERMON TEXT 04.05.26 — “OUR FASTING GIVES WAY TO FEASTING”

April 5, 2026 – Easter                                                                 Text:  Zechariah 8:19-23

Dear Friends in Christ,

            Today is a day of feasting.  Easter breakfast.  Easter baskets.  Easter dinner.  Even better, we feast on the triumphant news of Christ’s victory over sin, death, Satan, hell.  We linger over this savory statement:  “He is not here; he has risen.” (Matt. 28:6)

            Let’s back up.  Did you fast during Lent?  We are not talking about getting ready for a medical test or skipping a meal.  Did you observe the ancient spiritual discipline of fasting?

            God commanded the Israelites to abstain from food one day:  the Day of Atonement.  But in the Bible David fasted and Jesus fasted and the believers at Antioch fasted and there are other examples of voluntary fasting.  Fasting can help keep focus on Jesus or devotional time or remorse over sin.  Maybe you fasted from sweets or alcohol or social media.

            But after a time of self-denial, we anticipate a celebration.  Imagine Jesus at the end of his 40 day fast.  We have looked forward to the end of the 40 days of Lent, and today – Resurrection Day . . .

“OUR FASTING GIVES WAY TO FEASTING”

            At a recent circuit Pastor’s conference, we had a study on fasting.  There is a group of LCMS clergy who have been fasting during Lent.  We looked at Bible verses and what fasting is and what it is not.  We were given practical helps for this spiritual discipline.  And I learned again that the work breakfast came to be from breaking the fast.

            In Lent we have been looking at the prophecies of Zechariah, the Holy Week Prophet.  None of his prophecies directly foretell of Jesus’ resurrection, but today we will hear the prophet predict that fasting will give way to feasting.

            The text says that in the fasting “love truth and peace.”  Even if you didn’t fast during Lent, it is a nice reminder that every day we should live the truth.  We need to lament that it was “my fault, my own fault” that caused Jesus’ torture and torment.  We confess we have not always loved truth and peace, and we deserve to be deprived of God’s presence for all eternity.  Yet it was Jesus who was deprived of the Father’s presence on the cross.

            Lent is also a time to see that the prophecies have been fulfilled.  The fasting has ended; let the feasting begin.  Easter is a joyful occasion for God’s people, because Jesus’ work is complete.  The truth is, “he is not here; he has risen.”  The peace is, we have a restored relationship with God. 

            That is why you rolled out of bed this morning to see the lilies and white paraments and to hear the return of “Alleluia” and to sing, “I know my Redeemer lives.”  And maybe you invited people to be here with you like the prophet wrote, “In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’” (v. 23).  What a testimony.  The church throughout the world.  Think of all of your fellow Christians around the world who have worshipped, are worshipping and will worship.  This Easter joy ties us all together.  Next Sunday, we see it in person with our seminary student Corrie Steel whose home is Australia.

            God is with you Mary Magdalene as you weep outside the tomb.  God is with you apostles as you hide behind locked doors until Jesus says, “peace be with you.  God is with you Emmaus disciples as you lament the death of Jesus but then He explains the Scriptures to you.  God is with you persecuted Christians, as you hold tightly to the faith under pressure.  God is with you suffering Christians as you weep and grieve.  God is with you faithful Christians as you seek to defend the truth in a hostile world.  God is with you dads and moms as you equip your children for life in a world that hides so many spiritual land mines.

            Live your faith.  Live it so loud that people are envious of your joy.  Make church attendance a Sunday thing that if the neighbors see your car in the drive, they know you must be sick.  And when they ask why you handle things so confidently tell them about God who says:  “Do not fear, for I am with you; do not be dismayed, for I am your God.  I will strengthen you and help you; I will uphold you with my righteous right hand.” (Is. 41:10)

            On Easter, the fasting of that fatal Friday gave way to feasting for Jesus’ disciples.  On Easter, the fasting of Lent gives way to feasting for us.  Fill your heart with the triumph of the resurrection.  Stuff your schedule with satisfying service to your Savior and your neighbor.  Show the curious minds of your friends the power of the living Lord in your life.

            And then don’t be surprised if one or two or ten people take hold of you by the hem of your clothing and say, “Let us go with you, because we have heard that God is with you.”

A Blessed Easter!

                                    Amen.      

SERMON TEXT 04.03.26 — “GONE IN A SINGLE DAY”

April 3, 2026 – Good Friday Tenebrae                                      Text:  Zechariah 3:1-10

Dear Friends in Christ,

            Back in the 1980’s TV preachers were big business and quite well known.  In my last year of seminary, I wrote my 25-page dissertation on their theology.  To say most of it was unbiblical or came up short would be an understatement.  But another problem was their public lives.  Names like Swaggart and Baker and others were exposed for their behavior.  It certainly affected how the nominal Christian and unbeliever looked at the Church.

            If Satan can get the spiritual leader, it will help His cause.  Tonight, we see Satan go after the high priest Joshua.  Satan was the prosecutor in God’s supreme court.  But the Lord was on Joshua’s side, and the charges were dismissed.  It is Good Friday and sins are . . .

“GONE IN A SINGLE DAY”

            Let’s remember that the name Joshua is a form of the name Jesus.  This is the vision.  Joshua is before the angel of the Lord and Satan is there to accuse him.  Joshua is human so Satan has some good material to draw from.  What might he have done in boyhood?  How about any foolish actions as an adolescent?  Mistakes as Israel’s religious leader?  Evil thoughts that lurked in his heart?  As I wrote this sermon it brought up my own indiscretions in life.  How would I fare in the courtroom?

            The truth is.  Satan owned you and I.  The accusations can stick, because they are all true.  “Look at the evidence judge.  Many people can testify how they have been hurt by the defendant’s selfish actions.  I have audio of the defendant’s less than holy language.  Here is a list of worship services missed because something else was more appealing.  As for the defendant’s thoughts, well, we don’t want to be here all day.  You have to convict.”

            The text said Joshua stood in the court with “filthy garments.”  Our garments don’t look or smell any better.  What was the Lord going to do with Joshua’s “filthy garments?”  The text says, “Remove the filthy garments from him…Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” (v. 4)

            Pure vestments.  This formerly filthy felon looks like a dignified high priest.  More important, he is declared holy – he can appear in the presence of the Holy Judge.

            Your filthy clothes have been taken away; Jesus himself will now wear them.  In exchange, Jesus dresses you in his own spotless garments; they are now your new wardrobe.  The prosecutor’s charges are dismissed.

            Here is the clear reference to Good Friday, verse 9, “I will remove the iniquity of this land in a single day.”  It can also be translated, “I will remove the sin of the earth in a single day.”  That is why we are here to give thanks this day.  Every person’s sin…every Pastor’s sin…removed on a single day…by a single sacrifice…by a single Savior who snatched us burning sticks out of the fire.  The judge has rendered his verdict, and will not change his mind.  You are acquitted.  You are forgiven.  You are dressed in the clean garments of Christ’s righteousness.

            The text concludes, “In that day, declares the Lord of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree.” (v. 10).   Jesus is excited to bring us to the place he has been preparing for us since his ascension.  It is a place where we will be safe, where we and our neighbor will sit under the vine and fig tree in perfect peace, where we will eat from the tree of life and live forever.

            You can extend that invitation now.  Let your neighbor know that under the cross of Christ there is forgiveness; under the vine of Christ there is abundant fruit; and under the fig tree of Christ there is cooling shade from the hot, harsh, hostile world.

            Satan went after the supreme Shepherd, the highest Priest, on Good Friday, hoping to make him fall.  Had Jesus failed, we would be forever wearing filthy clothes, disqualified from a home in God’s holy heaven.  Instead, Satan failed, while Jesus succeeded in removing the sin of the world in a single day.  The price has been paid.  It is finished!  Your new forever home is waiting.

                                                Amen.         

SERMON TEXT 04.02.26 — “A CLEANSING FOUNTAIN”

April 2, 2026 – Maundy Thursday                                                Text:  Zechariah 13:1-3

Dear Friends in Christ,

            The Centers for Disease Control has a whole page dedicated to washing your hands.  The headings are, “Why it’s Important,” “Key times to wash hands,” and “How it works.”  We all know how important it is in protecting your own health and that of others to wash our hands.

            What about cleansing our hearts?  The Washington D.C. government has on their website a “Clean Hand Mandate.”  But it is not about washing hands.  It is about being up to date on your taxes so you can get city permits etc.  It goes to the heart and a business’s honesty.  How honest are we?  We know that no amount of soap and water can clean a mouth spouting disgusting words or a heart that harbors hate.  Isaiah calls us “filthy rags.”

            But God provided a fountain where we can be cleansed.  On this Holy Thursday . . .

“A CLEANSING FOUNTAIN”

            We cannot scrub the iniquity from our insides.  So what are we to do?  There is nothing we can do.  The Lord has already done it for us.  “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness.” (v. 1).

            That day is the day the Savior was crucified.  The day of salvation and the fulfillment of God’s plan.  Jesus’ side was pierced and there was a flow of blood and water.  Cleansing blood and water. 

            This night, as we partake of the Lord’s blood, we also drink from the fountain.  We rejoice that this same body and blood present at his sacrifice are also present in his Sacrament, with the same power to cleanse our dirty souls.

            Typical hand sanitizers promise to kill 99.9% of germs.  But what about that sneaky 0.1% that could still make you sick?  Jesus removes our sins not at 99.9% but at 100%.  He removes even the tiniest sins, the ones we don’t recognize anymore.

            As you come to the Lord’s Supper, know that Satan (that spirit of uncleanness) has lost his grip on you.  One day he will no longer tempt you with unclean thoughts.  One day you will sit at Christ’s table in heaven with completely clean hands and permanently pure heart.

            As you leave the altar and reflect on the sacrifice, remember the cleansing.  Then pray to the Holy Spirit for a grateful response.

            We have some shocking language in our text.  According to God’s Old Testament Law, children who struck or cursed a parent were to be killed.  God did not put up with the worship of other gods from His people.

            We do not live under that law, but there can still be consequences to our sinful actions.  Are you serious about keeping your hands and heart clean?  What idols need to be eliminated from your life?  What is luring you from the Lord:  a job? a friend? a romantic interest? a hobby? a sport?

            Examine your budget and calendar.  Are you wisely managing your time, talents, treasures?  Are you shouting any pro-world, anti-God philosophies from the rooftops?  Even so, get away from them, even if the rot is in your own family.  That is the warning of Zechariah tonight.  “If anyone again prophesies, his father and mother who bore him, will say to him, ‘you shall not live, for you speak lies in the name of the Lord.’  And his father and mother who bore him shall pierce him through when he prophesies.” (v. 3)

            Parents, please don’t pierce your children, even if they have wandered from the truth of God’s Word. Sense the urgency.  It is a matter of life and death.  Pray for those who are straying but don’t tolerate false teaching they may be professing.

            Germs are everywhere.  That is why we wash our hands often.  Threats to your faith are everywhere too.  Act decisively against any influence leading you away from your Savior – work, play, social media, friends, even family.  Pierce it and get it out of your life.

            Do it because you have been cleansed in the fountain that flowed from that Friday morning sacrifice.  Do it because you have been cleansed by Jesus’ body and blood in this Thursday evening sacrament.  Do it because it feels good to be clean . . . and you want to stay that way.

                                    Amen.   

SERMON TEXT 03.29.2026 — “LOOK UP TO SEE YOUR KING!”

March 29, 2026 – Palm Sunday                                               Text:  Zechariah 9:9-10

Dear Friends in Christ,

            When have you hung your head?  Were you discouraged?  Did you hang it in shame?  Or were you just so upset about something that you just had to bury your head in your hands?  Any number of things can cause us to hang our head.

            The Jews’ heads were hanging.  They felt defeated.  Sure, the temple had been rebuilt and Herod had done some renovations, but they still didn’t have real freedom.  They were subject to the Romans who told them what to do and how to do it.  They longed for the glory that was once Israel’s.  But someone shouted, “Look up!  Here comes your King!”

            We are not subject to a King, and we have our freedom, but there are times we feel defeated.  We are subject to sin and the effects of our actions.  We long for simpler times and what we might perceive as the glory days.  Then we hear today . . .

“LOOK UP TO SEE YOUR KING!”

            “Look!  Up in the sky!  It’s bird!  It’s a plane!  No…it’s Superman!”  And with that, everyone looked up to see their hero coming to the rescue.

            The Jews of Jerusalem were so excited to have Jesus come to their city.  They didn’t need to hang their heads anymore.  They didn’t need to look in the sky for their hero, all they needed to do was to look on the back of donkey.

            Here was the long-promised Messiah, their conquering hero.  Their salvation from the Romans, from poverty and sickness and suffering.  Look up and see Him.  Spread your coats and palms to welcome him.  Shout loud hosannas to honor him.

            When Zechariah told the people to shout, he used a word that was a battle cry.  How hopeful the Jews were that their King was going to wage war against the Romans.

            They had already seen him raise fallen troops back to life, end the need for supply lines as he multiplied loaves and fish, and destroy the enemy once for all.

            But on a donkey?  Superman would never come like this.  Where is the superhuman strength or the lasers from his eyes?  Shouldn’t he at least be on a golden chariot with white stallions?  Instead, he comes gently, humbly, peacefully…on a donkey.  Much more relatable, wouldn’t you say?  He was not seeking glory but seeking to deliver the oppressed.

            They were looking for a Superman who would destroy Rome and bring them national peace.  Shortly they would look up and see him on a cross.  Why would this man who once walked through an angry mob allow himself to be arrested?  Why did he who raised the dead allow himself to die?  They must have wanted to hang their heads again.

            We often look up to Jesus and wonder:  Why does the omnipotent God allow my body to break down?  Why does he allow my relationships to fall apart?  Why does he let me struggle with finances and worry?  Why doesn’t he save me from suffering and pain?  Why doesn’t my Superman Savior save me from my troubles?

            Because he is not that kind of king.  He didn’t come to wage war on poverty or disease or to take away your pain and make life easy.  If let your disappointment in what Jesus doesn’t do for you invade your thoughts, you are tempted to reject him like the inhabitants of Jerusalem.

            You need to know what kind of King he is:  “Rejoice greatly, O daughter of Zion!  Shout aloud O daughter of Jerusalem!  Behold your King is coming to you; righteous and having salvation.” (v. 9a).  Look up.  Don’t hang your head in shame.  He won peace between you and God by defeating the old evil foe.  He stayed faithful every time you went AWOL with God.  His righteous record is credited to you, making you perfect in God’s sight.

            So, if Jesus did all this why do we still have wars and crashed planes and traitors and murdered families?  Because, he is still not that kind of King. 

            Outside a wall of the United Nations are the words from Isaiah 2:4 which describe a world of peace.  But since that first Palm Sunday, there have only been wars and rumors of wars.  Jesus said as much.  So, the promise of “peace to the nations…from the River to the ends of the earth” must mean something different.

            Jesus is the real Peacemaker.  His atoning death brough us peace from guilt and shame.  Someday, wars will end.  Someday, we will have peace from all our problems.  Someday, we will have no need for headphones.  Just not yet.  We look up to the skies when our King will return, not on a donkey but riding on the clouds.  He will bring a perfect, permanent peace.

            Let’s look up.  Your King is riding into Jerusalem on a donkey to be the conquering hero.  Look up to your King on the cross, paying with his blood for our peace with God.  And look up when He returns again to put an end to all conflict.  In the meantime, shout his praises, “your king is coming to you.”

                                                                        Amen.