March 8, 2026                                                                                                   Text:  Romans 5:6-8

Dear Friends in Christ,

            Raymond J Brown wrote an article and these words, “As belief has consequences, so does unbelief…I think the following passage from Thomas Howard…succinctly portrays the gradual loss of Christendom’s strength, numbers, quality, and value among the citizenry of our era.”  Thomas Howard a college professor wrote this:  “I have sometimes given a class the following list of words:  majesty, valor, courtesy, grace, chastity, virginity, nobility, splendor, ceremony, taboo, mystery, purity.  The reaction is quite predictable:  either a total blank or embarrassed snickers…They don’t know what to do with them…Majesty?  The man must be mad.  Courtesy?  What a bore.  Virginity?  Ho-ho – there’s one for you!”

            And then, commenting on Howard’s passage, Raymond Brown stated:  “There is little to add to this, except perhaps to note that this exchange took place at a Christian college.  I half wonder if a similar episode at Berkely would have resulted in a student boycott and investigation of the professor.”

            Words.  What word do you think would describe how much of the world and liberal Christianity see those churches that are battling to stay faithful to the Word of God?  How about the word – repulsive.

            Here is another question:  Will we remain faithful to the Word in these next years?  Let’s look at some of the most repulsive words.  Let’s consider . . .

“WHILE WE WERE”

            The beginning of our text:  “For while we were still weak, at the right time Christ died for the ungodly.  For one will scarcely die for a righteous person – though perhaps for a good person one would dare even to die.” (vs. 6-7)

            There it is:  “While we were weak.”  That was our condition before being brought to faith.  It is the condition of all humanity without Christ.

            By nature, we were mostly concerned with the world.  What does it offer?  What can I get out of it?  Oh, we think about the grave once in a while, mostly at a funeral.  The world doesn’t want that reminder.  It’s too busy with their business.  The constant struggle for the child of God:  the distractions of the world.

            “At the right time Christ died for the ungodly.”  The right time.  When was that?  Paul wrote it, “But when the fullness of time had come, God sent forth his Son, born of woman…”(Gal. 4:4). Timing.  God’s time.  He has set a time for us to be born, to be brought to faith, to live, and to depart this world.  God doesn’t look away.  Can you imagine how those without Christ would respond to all this?  Weak?  It is repulsive to human thinking…at least up to that moment when the final breath softly makes its last earthly whisper.

            “But God shows his love for us in that while we were still sinners, Christ died for us.” (v. 8). Sinners.  In the article sighted earlier Raymond J Brown notes:  “Today we see a more barbarian outlook.  As G.K. Chesterton warned in The Ballad of the White Horse, we may recognize the return of godlessness by the ‘detail of the sinning and denial of the sin/by God and man dishonored/by death and life made vain.’  Or we might simply compare the letters published and answered in Dear Abby today to those of a generation ago.”

            We are a culture that relishes its sin.  Loves to boast and broadcast their vulgarities, desire for death, fulfillment of any sexual prattle they can foist onto people.  But they don’t want to have any productive talk about sin and its consequences…and please don’t talk to them about anything eternal.  Hey, are we awake here.  This is the world.

            In spite of all this, “Christ died for us.”  “God shows his love.”  Armin J Panning writes:  “…the word used here for God’s love is agape, the term indicating a one-way, unreciprocated love coming entirely from God.  There were no endearing qualities in rebellious humanity that moved or influenced God.  It wasn’t like in human friendship where both parties bring endearing qualities to a relationship so that a mutual affection develops.  No, in the situation Paul is describing, all the good things originate on God’s side of the relationship.”

            Paul also says, “…I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes…” (Rom. 1:16). We can confidently and lovingly put this in front of others, regardless of how repulsive they find the words weak and sinners.

            What a wonder and a joy.  We have moved from “While we were still weak…while we were still sinners,” to WE ARE God’s people in Christ.

                                                                                                Amen. 

March 4, 2026 – Lent                                                                   Text:  Zechariah 13:7-9

Dear Friends in Christ,

            When have you had to scatter?  Was it at that time in college when you were at a party and the campus police came calling?  Was it the time you experienced a panic attack, and you just had to leave the environment around you?  Was it the time you were burning your draft card, enjoying free love and the national guard pulled into town?  Or did you ever experience a fire or toxic fumes where a quick getaway was in your best interest?  Maybe you are like me, and you like to scatter in public places to avoid congestion.

            Tonight, in our “It Is Finished” theme for Lent the prophet Zechariah has a prophecy about a scattering.  People are going to flee that you would not expect.  What would make you want to “get out of Dodge” as they say?

“SCATTERED SHEEP”

            The prophet opens this way, “’Awake, O sword, against my shepherd, against the man who stands next to me,’ declares the Lord of hosts.  ‘Strike the shepherd.’” (v. 7).  Parents are supposed to love and protect their kids.  Yet God sent a sword against His own Son.  We might understand if the Shepherd had been delinquent in His duties, but he had performed flawlessly and selflessly.  He tended the sheep, and they trusted Him.  So why would the Lord strike down this ideal caretaker who had done everything a faithful shepherd was supposed to do?

            You know why:  “God so loved the world that he gave his one and only Son.” (Jn. 3:16).  A faithful shepherd places himself between the flock and danger.  In this case the danger was God’s holy anger at sheep who would not listen.  Sheep like us who wander onto trails of temptation that turn into traps.  Pleasures that turn into pain.  Yet in his great love, the sword of the Lord struck the Shepherd, not the sheep.  “We all, like sheep have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.” (Is. 53:6)

            There is more to Zechariah’s prophecy and isn’t cheerful.  “’Strike the shepherd, and the sheep will be scattered; I will turn my hand against the little ones.  In the whole land, declares the Lord, two thirds shall be cut off and perish, and one third will be left alive.” (Vs. 7b-8).

            Many in Jesus’ day, as in Zechariah’s day, wanted a Savior of power, prosperity, comfort, ease, and their best life right now.  When Jesus said it wouldn’t be that way, many left him to await a more satisfying Savior.  En route to the Mount of Olives Jesus quoted these words to the disciples.  What happened?  They scattered in fear.  Ran to a parent, a wife, their baby blanket or favorite stuffed toy!  Because Jesus also told them they would be put in the fire and refined.  Somebody, hep me, hep me.

            Yikes!  We inwardly hope we will not be called to endure such tests.  A life of health, financial security, no conflict relationships, and all-around good cheer is much more appealing.  Many seek only a Savior who will give them this kind of life.

            See how the refining changed the apostles?  It made them stronger for what faced them in the early church, on their missionary journeys and in their martyrdom.  Our trials are not easy.  Do you think you have been refined too much?  Remember you have an ally that has already been through the fire.  In my recent kidney stone pain, before the wondrous shot, I was praying.  It helped.  The pain brought the prayer.  Refining was taking place as I thought about Jesus’ pain.

            Like the disciples, we have an imperfect faith.  We have fled from the enemy, wilted under the truth, and our devotion from a distance has often led us to scatter from the heat of battle.  If you have done that, remember the Good Shepherd allowed those timid sheep to return.  He has been praying for you in your trials.  He knows that after the test your faith will emerge from the fire purer and stronger.  He has already purified you of sin when he was struck by the sword for you.

            Zechariah describes the result of this refining process:  “They will call upon my name, and I will answer them.  I will say, ‘They are my people’; and they will say, ‘The Lord is my God.’” (v. 9b)

            When your faith falters, you can still proclaim, “The Lord is my God.”  When Satan whispers you are eternally lost for scattering, you can still boast, “The Lord is my God.”  And when your Father hears your confession of faith, he will proudly say, “These are my people.”

                                                                                                                                    Amen.

March 1, 2026                                                                                  Text:  Genesis 12:1-9

Dear Friends in Christ,

            During the Napoleonic wars, British general Arthur Wellesley, often found himself using the British troops he commanded to reduce Spanish towns and villages held by French troops.  Once the artillery had broken through, the real dirty work began.  The first troops through the breach were called the “forlorn hope.”  Their chances of making it to tomorrow were extremely low.  They advanced through the breach knowing that they likely were going to be killed.

            There is a difference between this “forlorn hope,” which is a hopeless hope really, and the hope against hope.  In our story of Abraham in our text this morning, God shows us hope in the story.  We get to see Abraham’s faith.  Against hope, he believed a promise.

“HOPE AGAINST HOPE”

            God made some wonderful promises to Abraham.  He was going to make him a great nation.  He will be a blessing and his name will shine.  All the families of the earth are going to be blessed by this servant of God.  God will take care of those who curse him.  He is giving him a great land, but he has no idea where it is.  He only has the promise.  The only thing God does promise Abraham in this new land?  God tells him in Genesis 23 he will have a burial plot.  The best Abraham could do was burial insurance.  Isn’t that great?

            Imagine trying this scenario with your family.  You gather everyone and announce, “we are moving.”  “Where are we going?”  “Well, I’m not sure.”  “Where will our home be?”  “Again, not really positive.”  “What might our house look like?”  “We don’t have one.  But we do have burial insurance.”  The only thing he could assure Sarai of was this, “we do have a wonderful real estate agent!”  Isn’t it a wonder that Abram lived past that conversation?

            God said “go” and he went.  God didn’t expect him to believe because of sight, feeling, deeds, burial plot, or any other earthly prop.  God had spoken his promises.  That was good enough for God, and therefore it was good enough for Abram.  The theology of the cross is the theology of the Word.  He speaks.  We believe.

            Human reason does not support this faith and confidence.  It sees sin and weakness.  We see broken marriages, children born out of wedlock, and all manner of rebellion against God’s order.  We see a weak and suffering ministry.  We see people living the good life behind high walls.  Surely, God must be blessing them?  Why would we think we have God’s blessing?  We don’t have power or the deed to it.  That is why we must trust God.  All he gave to Abraham was a word.  How could Abraham become the father of many nations, when he couldn’t even be the father of one son?  Because he believed.  He didn’t give Abraham riches or the deed to a promised property, not even hope.  So, he against hope believed and had hope.

            Much that we believe must be believed against hope.  Why should God dwell here in our humble church?  Why should our Pastor have the authority to forgive sins or give the Supper of the Lord into our mouths?  Do we have a man giving him permission?  His authority is not from man, but from God.  “Abraham believed God and it was counted to him as righteousness.” (Rom. 4:3). The voice of God’s promise assures that we are blessed and a blessing to the nations, through the Seed given to Abraham, even Jesus Christ, our Lord.

            What hope against hope do we have?  The apostle Paul says that are transgressions are handed over to Christ Jesus.  When we sin, it hurts God.  But he listens to our problems and our hurts, our sorrows and sins.  He listens as a loving Father.  But He takes on our sin not because He must for his own sake, but for ours.  Isaiah says, “He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.” (Is. 53:5).  These are the blessings God promised to Abraham, a promise given to all the families of the earth . . . and given, therefore, to you.

            Lent is time of hope in the midst of hopelessness.  Our heavenly Father sent his Son, our Lord Jesus Christ, as possessing nothing and yet blessing all nations by giving himself to death for them.  He came not to possess the land but to give himself to those who are journeying with him to the cross.  With the promised blessings, we are still going on toward our final home.  Even though we have no deed for it, we have no hope in it, because God has promised, just as he did to Abraham.  Our hope is Abraham’s hope.

                                                                                                                        Amen.     

February 25, 2025 – Lent                                                         Text:  Zechariah 11:7-13

Dear Friends in Christ,

            What is it worth to you?  Each day we make decisions on how much to pay for dinner out, a hotel room, a flight, laundry detergent or toilet paper.  Should you go to the gym today or just wait until tomorrow?  Do I really need to see a doctor, or can it wait?  It is worth it?

            Toni and I had this decision on our trip to Aruba.  The trip was paid for by Toni’s work, so when we decided to have massages at the resort, it was easier to pay the higher prices.  If we have paid for the trip, what would we have done?  Just speaking for myself, the massage would have been a go.  It would have been worth it.

            In our text, Zechariah changes the question a bit.  He doesn’t ask “what’s it worth to you?”  Rather it is . . .

“WHAT’S HE WORTH TO YOU?”

            The He in our title is obviously Jesus.  What value do you put on Jesus?

            In this week’s prophecy, Zechariah describes a shepherd (himself) who’s fed up with his job.  He was called to pasture the flock (Israel), but the sheep were not kind.  Their spiritual help had deteriorated under their religious leaders, who had been unfaithful in their duties.  The Lord had lost confidence in the sham shepherds and the sheep were now “doomed to be slaughtered.” (v. 7).

            In one month, Zechariah had gotten rid of three shepherds.  Fired them.   Surely the sheep would be happy about that?  They weren’t.  They detested Zechariah.  Who could blame him for quitting?  If the sheep were determined to die, he wouldn’t stop them.  He didn’t even care if he got his severance paycheck – thirty pieces of silver.  The Lord told him to throw it to the potter.  He did.  He threw it down in the temple.

            Zechariah was actually prophesying about another prophet-shepherd far into the future.  You know that shepherd.  Cared for His people perfectly.  Loved them.  Had their best interests at heart.  The people had no interest in that shepherd.  They rejected Him with shouts of “crucify! crucify!”  They didn’t think he was worth a single piece of silver, much less 30.  And that fulfillment came with Judas.  Who betrayed Jesus for those 30 silver coins.  He also threw his coins back into the temple and ended up dying in a potter’s field.  Can you hear Zechariah’s prophetic words?

            This price paid for Jesus is insulting.  Jesus went humbly to the cross where He would pay an infinitely greater price for the souls of sheep who didn’t want Him.

            What is He worth to you, Christian?  Would you betray him for four month’s wages?  Would you pretend you don’t know him for a sack of silver?  I can guess your answer.  “I would never sell out the Savior.”  Maybe not.  Or maybe it would take much less.

            Have you ever traded Jesus for the acceptance of your peers?  Swapped time with the Teacher for extra hours of entertainment or sleep?  Held so tightly to your 30 pieces of silver that you couldn’t even give him one?  Does “me time” come before “He time?” 

            Jesus has reason to leave us.  Dismiss us in disgust.  Yet He stays on the job and shows us great favor.  If Jesus were asked, “What is that sinner – the one in the pew over there – worth to you?”  He would answer without hesitation, “That sinner is worth everything.  That sinner is worth my life.  That sinner is worth my divine blood.”

            Our Savior wasn’t concerned about the value placed on Him by the ungrateful sheep and their unethical shepherds.  He was more concerned about the value he placed on you.  The holy Son of God was willing to be sold for 30 pieces of silver, willing to be betrayed with a kiss, willing to be handed over to his enemies, willing to be sentenced to death as a criminal.  He bought in to a plan to be sold out by Judas so that he could buy you with his blood.

            The Good Shepherd, though rejected by most of the sheep, paid for our ticket to heaven “not with gold or silver but with his holy, precious blood and his innocent suffering and death.”  (Luther’s Explanation to the second article)

            What is He worth to you, Christian?  Is He worth setting aside some time to serve in His House?  Is He worth the risk to talk to someone about what He has done in your life?  You show Jesus what He is worth to you by where He fits in your budget, your schedule, your heart.

            Many consider Christ worth 30 pieces of silver or even much less.  You know Him as your precious, priceless, irreplaceable Savior.  He is worth everything you have and everything you are.

                                                Amen.      

February 22, 2026 Text: Romans 5:12-19

Dear Friends in Christ,
Like me many of you compare and contrast when buying something like a new car
or a refrigerator. Recently I have been looking at wired headphones. My current
headphones have been a Godsend but the earholes are getting worn. I am trying to find
something just like I have but it has been difficult. They are out there but wireless. Some of
the wired don’t have the larger earholes needed for comfort and noise cancelling. I was on
the computer the other night for well over an hour. What to do? Eventually, a decision will
have to be made, but it is never as easy as we would like. We can get compare and contrast
overload.
In our text for today, Paul compares and contrasts the effects of what Adam and
Christ have done. In this compare and contrast exercise, Jesus is always the greater part of
the equation. We know about Christ’s grace and life, but to fully appreciate these gifts, we
need to understand how sin and its consequences has corrupted our lives.
“COMPARING AND CONTRASTING ADAM AND CHRIST”
Let’s start with Adam. “Sin came into the world through one man.” (v. 12). It is all
laid out in our Old Testament lesson. Adam and Eve sinned. They brought death into the
world. God never intended it to be this way. These poor souls just couldn’t handle
perfection.
The first comparison does not involve Christ. Adam sinned and died. We “all have
sinned.” You and I are going to die just like Adam.
“Yet death reigned from Adam to Moses.” (v. 14a). Adam broke a specific command
of God’s. Moses didn’t receive the Ten Commandments until thousands of years later.
Those folks for thousands of years are contrasted to Adam. Do they get a pass because no
laws were in place? No. Paul wants to make clear that people are still accountable for their
sin, even without an explicit command. Like us, they knew in their conscience when they
had done wrong. Some of the consequences of their sin – the destroying of Sodom and
Gomorrah and the flood which wiped out every human being except for Noah and his
family.
There may still be people today who don’t know the revealed Word of God or have
never heard the Ten Commandments. They are still guilty of sinning against conscience,
because everyone has one, and they die.
“But the free gift is not like the trespass.” (v. 15a). Adam’s one trespass brought
death to every man, woman, and child who would follow. It is still the great weight that
hangs over every human’s head. We are going to die. Thank you, Adam.
Interestingly enough nobody treats the name Adam like the name Judas. People still
name their boys Adam. It was very popular in the 1970’s and 80’s. Why do you think that
is? Could it be that we understand Adam? Haven’t we been told what to do. A specific
thing we should stay away from. And then we go ahead and do it anyway. We pick the fruit
we shouldn’t be tasting. Lord, get us out of this garden.
Here is the beautiful contrast. Christ does. Every trespass, whether committed by
Adam or Eve or St. Paul or you or me – they were all answered with God’s gracious gift,
leading to a decree of righteousness. If, because of one man’s trespass, death reigned
through that one man, much more will those who receive the abundance of grace and the
free gift of righteousness reign in life through the one man Jesus Christ.” (v. 17)
This First Sunday in Lent focuses on the active obedience of Christ. Jesus keeping
the Law perfectly, where every other human being has failed. In obedience Christ went to
the cross to pay the sins for those of us who could not keep the Law. We receive this
forgiveness and life by faith.
The last verse summarizes the theme. “For as by the one’s man’s disobedience the
many were made sinners, so by the one man’s obedience the many will be made righteous.”
(v. 19). The comparison continues. Adam sins – we all sin. Christ makes us righteous.
Memorize and live by it.
When we compare and contrast, our decisions have consequences. But they are not
life and death altering. I want to be happy with my headphones, you want a car you can
rely on. Good enough. But today’s exercise has eternal consequences. Living an Adam life
of breaking the Law can lead to a path of destruction. Following Christ the Savior, the one
man who dispenses grace and love in His Word and Sacrament leads to eternal life.
Amen.

February 18, 2026 – Ash Wednesday                                          Text:  Zechariah 1:1-6

Dear Friends in Christ,

            The young man stormed out of the room, and slammed the door on the way out.  He had been caught lying to his dad and didn’t like the way his dad talked to him.  He was done with his dad.  Done with this house, done with these rules, done with others telling him what to do.  He didn’t need a high school diploma, there were other jobs in the world.  He left in a rage . . . ready to be on his own.

            Dad waited up late that night.  And the next.  And the next.  Would his son ever return?  Would they ever have a good relationship?  Eventually dad stopped staying up late.  He had other children who needed his energy.  He never stopped thinking about his estranged son.  He never gave up hope that his son would return home.

            This sad but true story illustrates the way God looks at his wayward and wandering people.  He never stops loving them.  Never stops holding out hope that they will return to him.  He won’t force them to return.  He does offer the promise that when they return to him, he will return to them. 

            This Lent, we’ll be hearing from Zechariah son of Berekiah, the son of Iddo.  Each week we will look at one his prophecies to see how he described Jesus’ suffering and death in such vivid detail that he has been called the Holy Week prophet.  Tonight . . .

“RETURN TO ME”

            Zechariah states this theme in the opening verses of his book.  “Thus declares the Lord of hosts:  Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts.” (v. 3)  Why does God say that?  Where had his people gone that they now need to return?  Zechariah’s prophecies were made around 520 B.C. some 15 years after the exiles had returned from Babylon to the Promised Land.  They were back home, living in relative peace and comfort.

            God wasn’t calling them to return physically but spiritually.  He was calling them to repent.  See when they got back home, they got so focused on rebuilding their lives, planting their fields, and restoring their bank accounts that they forgot the God who had restored them to their land.

            So, Zechariah calls them to turn from their evil ways.  “Return from your evil ways and from your evil deeds.  But they did not hear or pay attention to me, declares the Lord.”  He was tired of their repeated rebellion.  He told them to knock it off.  He disciplined them.  He took away their homes and their land and their freedom.  They were enslaved by an enemy nation. 

            Zechariah told the people to look around.  Look what happened to your ancestors when they disobeyed.  Will you learn from their history?

            Will we?  Or will we repeat them?  We too need to be called to turn back to God because we sin daily.  We get distracted by life, the cares and concerns, our jobs, our homes, our bank accounts.  Everyday life can have us forgetting about God.  If God ever seemed distant from you, who wandered away?  Hint:  it wasn’t God.

            Not only can we have strained relationships with others, slammed doors, rebellion.  We can do the same with God.  Bolt the door behind us with our apathy.

            God though never forgets us.  Never stops loving us.  Never stops hoping for our return.  “Come home,” says the Father.  “Repent, turn back to me, and know that I will return to you.”  The Lord is faithful, steadfast, his never-ending love remembers us.

            Remember the angry young man in our introduction?  He eventually went home.  After rebelling against his earthly father and his heavenly Father, he returned to both.  Both fathers forgave him and welcomed him home.  That young man was Lee Strobel, who would later author The Case for Christ, The Case for a Creator, The Case for Easter and other Christian books that have helped many wayward sons and daughters to find their way home.

            The Lord remembers.  He remembered his promises to send a Savior.  Jesus was estranged from his Father on Calvary so that he could reconcile you to God.  Jesus led a pure and holy life for us and died on the cross to pay the full price for our sins.  Through faith in Jesus, we have been clothed in our Savior’s perfect righteousness and holiness.

            No matter how often you have wandered, no matter how far you have run from home, the Lord’s promise remains:  “Return to me . . . and I will return to you.”  So come on, friends, let’s go home.  Our Father is waiting with open arms!

                                                                                                            Amen.