Sermons

Dec. 6, 2015                                                                           Text:  Philippians 1:2-11

 

Dear Friends in Christ,

 

The Rev. Dr. C.F.W. Walther lived from 1811 to 1887.  He was the 1^st President of the Lutheran Church-Missouri Synod.  Because of his faithfulness to the Word of God he has been known as the “American Luther.”  Back in 1987 Glen Reichwald wrote an essay titled, “If Walther Were Alive Today” . . . listen to a portion:

“Were Walther alive today, he would find himself addressing the same issues that he faced one hundred years ago.  The scholarly Saxon would be debating theologians who desire to be called Lutherans, although they refuse to submit to the Holy Scriptures and the Lutheran Confessions…He dealt with the Holy Scriptures, notably the doctrine of inerrancy; he agonized over the doctrine of Church and Ministry; he addressed the topic of Altar and Pulpit Fellowship and the liturgical life of the church.”

We are over 125 years removed from this time in the church’s life but the challenges remain the same.  They were the same during the time of Luther and they are the same as when Paul wrote to the Philippians.  Paul warned this Roman colony about people who spread the Gospel from bad motives and those who were enemies of the cross.  He encouraged them to defend and confirm the gospel and through knowledge and discernment to . . .

“APPROVE WHAT IS EXCELLENT”

What is excellent?  What counts as excellence in the long run?  Paul starts his letter by telling the Philippians how thankful he is for them.  They supported him and partnered with him in the Gospel.  They were God’s gift to him.

Did you ever stop to think that we are God’s gifts to one another?  The church isn’t like a bowling league or political organization where we get together because we like the same things.  No, God brought us together around Jesus.  He has given us to one another to support and encourage.

And we do need that, don’t we?  In our time, the devil is breaking in, bursting through the door, dropping in from the roof and doing his best to put out the gospel light.  He has made everything in our lives important except doctrine and the study of God’s Word.  He has created within our flesh a desire to make the church just like the world.  The devil works to replace the means of grace and the presence of Christ by filling us up with ourselves.

Thank God for giving us this church and the members you see around you today.  We gather in the name of Christ and are strengthened for the devil’s challenges by the inerrant Word of God.  We work together to share the gospel and we come together at the Lord’s altar to share a foretaste of the feast to come in heaven.  In my prayers I thank you for your partnership in the Gospel.

Another point of excellence is the confidence that comes in knowing Jesus.  It’s easy to lose confidence when churches close, people tell pollsters more and more that they have no religious affiliation and going to sporting events is more important than going to worship.  But still, Paul calls us to be confident that Jesus will bring it to completion on the Last Day.  Jesus will do it.  Jesus is our confidence.  How so?  Because of how he began the good work in us.

Music is one of the few activities that involve the whole brain.  When we listen to music, both sides of the brain, its many lobes, go into action.  Listen to this music in our ears – “I baptize you in the name of the Father and of the Son and of the Holy Spirit.”  And what happens?  We welcome a new member into God’s family, a child of the heavenly Father.  Jesus began that.  On a cross, where forgiveness was won.  Leaving behind an empty tomb, Jesus lives again to live in our lives.  In Baptism, we are buried with Christ in his death and raised to new life in his resurrection.  What a wonderful good work he began in our lives.

At the end, Jesus will bring it to completion.  He will hold on to us.  He will keep us in the faith.  He will come back for us and bring our bodies out of their tombs to live forever in his glorious presence.  Paul is confident because Jesus is behind it all.

Another point of excellence is love.  Love is a verb.  Love does what benefits someone else.  Love does what God wants done.  Love seeks what is excellent, pure, honorable, just.  What does love look like for us?  Our love wipes away a tear with an embrace, a comforting word, a prayer.  Love bandages a wound with a bandage or simply being there for a person.  Love visits, sends a card, or makes a phone call to the lonely.  Love protects when it may put you in danger.  Love flows from Christ.

Paul calls for us to be faithful and to approve what is excellent.  As we give thanks for partnering in the gospel at this congregation, we can continue because of the confidence given us by a Savior who lives.  He loves us into eternal life that he will complete in his time and place.  Until then, we shine this gospel love to combat the forces of Satan.  Approve what is excellent every day of your lives.

Amen.

Nov. 29, 2015                                                                        Text:  1 Thessalonians 3:9-13

 

Dear Friends in Christ,

 

Let’s go back.  Before cell phones and text messaging, before landlines and mail in a few days.  Back before telegrams and the Pony Express.  Back to the time of the Apostle Paul.  If you wanted to find something out in a different town you either had to travel there yourself or send someone to find out for you.  It could be days, weeks, or even months before you heard back.  You had to wait and wait and wait – and go on with life while you waited.  Today we report back.

“TWO CONGREGATIONS – TWO REPORTS”

Timothy files our first report.  Paul sent him to the church in Thessalonica.  They were suffering some persecution and were being pressured to give up their faith.  Paul wanted to know what was happening so off Timothy went.  Paul went back to work and waited.

Then the day came and Paul caught sight of Timothy.  What would be the report?  How were the believers?  Were they still together?  Timothy with a big smile would say, “Yes, they are standing strong in the faith.  They haven’t given up on Jesus.  They long to see you and there is lots of good news there Paul.”  And Paul is so thankful.  He offers a prayer of thanksgiving.

Then Timothy’s mood changes a bit.  Not all is good.  Something is lacking in the way they live out their faith.  Paul gets busy writing another letter.  He prays these believers will increase in love.  He prays they will be found holy and blameless on the Last Day when Jesus comes back.

God did answer that part of the prayer.  Paul did get to visit them again.  What was lacking in this congregation?  We can’t say in detail, but right after this prayer He encourages this congregation to keep the gift of sexuality honorable and pure.  He also urges them to love more and more by the way they do their work so that others will respect them.  Finally, He also teaches about what will happen to those who die before Jesus returns.

Now let’s imagine Timothy was going to file a second report.  What would he bring back to Paul concerning Good Shepherd Lutheran Church of Bloomington, IL?

Time passes.  Timothy visits.  He comes back to Paul.  The greeting is warm.  “What did you find out?”

“Paul, there is much to be thankful for.  Jesus is at work in this congregation.  I heard them confess they believe in God the Father, God the Son, and God the Holy Spirit.  Everyone there heard the wonderful things that Jesus has done in their lives.  They know their sins are forgiven through His sacrifice on the cross.  They know they have eternal life because Christ rose on the third day.  They heard the Word and sang the Lord’s praises.  So much to be thankful for Paul.  Jesus is present in this congregation and people believe.

“They have crosses and banners and symbols of their faith throughout their building.  They greet visitors and many of them get tours of their building.  They live out their faith by giving blood, and giving to a local shelter and by quilting and supporting seminary students and missionaries.  They enjoy fellowship and show it in many ways.  It’s good, Paul, at Good Shepherd Lutheran.”  And Paul offers a prayer of thanksgiving for these faithful Christians in Illinois.

But again the mood of Timothy changes.  All is not good at Good Shepherd Lutheran.  “People still struggle to live out their faith.  There were empty pews.  People are missing out on worshipping Jesus.  There are empty chairs in Sunday School and so the children don’t hear about the saving love of Jesus.  People get sick, and they are afraid of pain and death.  Families are struggling with relationships and balancing priorities.  The culture of the city is pulling people in different directions and away from the church.  God’s gift of sexuality is not always being used in God’s intended way.  People are afraid of the future.

“Many are struggling to keep Jesus in their everyday lives.  They are getting ready to celebrate Jesus’ birth in a season they call Advent.  It is supposed to be a time to reflect on what our Lord came to do when he was born in Bethlehem.  They have extra worship services on Wednesday and meals together.  But people get busy with shopping, traveling, work, sports, smart-phone activities – that they lose sight of Jesus.  They cannot catch their breath and spend time with Jesus.  Paul, all is not good.”

And Paul would sit down and write us a letter.  He would pray for us and that our love would increase more and more.

And how would that prayer be answered?  Just like it was with the Thessalonians.  It’s answered when we keep the gift of sexuality within the marriage relationship of one man and one woman.  It’s answered when we work honestly so that people respect our vocation that God has given us to do.  And the prayer is answered as we hold to the one true faith until Jesus returns.  We are holy in Jesus.  We are blameless in his forgiveness.  The prayer is answered when we look forward to joining all the saints, from Thessalonica and other parts of the world in the new creation He has prepared for us.

Then Paul would put down his pen and offer a prayer for Good Shepherd Lutheran.   Paul would then go back to work and so do we.  We go back to our lives asking the Holy Spirit to have our love spread throughout this church and community.  For the day is coming when we will appear holy and blameless before God because of Jesus and His dying love for us.

Amen.

November 22, 2015                                                              Text:  Jude 20-25

 

Dear Friends in Christ,

 

Sometimes there is confusion about “the good old days.”  In 1949 Chad Walsh wrote the following in the midst of boomers being born, the economy doing well and the Christian church was growing.  “Modern civilization which dates from the Renaissance, is now on its last legs.  This glum conviction is less startling than it would have been a few decades ago, when the doctrine of inevitable progress still had many adherents in both low and high places.  Today the funeral bell is being rung by a whole army of philosophers and social scientists.

“Perhaps we are headed toward barbarism and it will be permanent…Most of the advanced thinkers point out that the impact of Christianity has been on the decline for the past several centuries, and from this they frequently draw the conclusion that Christianity will shortly fade away completely.  An opposite conclusion can be drawn.  Perhaps the sad state of Western civilization arises largely from the watering-down and outright rejection of Christianity.  In that case, a return to Christianity may be the price a reluctant world will have to pay if it wants any civilization at all.”

Our Epistle from Jude this morning reminds of these days we live.  The church will continue to live until Christ returns.  How does one look – how does one act in these last days.  Are you depressed, saddened, or lifted up?  Through our text we are encouraged to . . .

“HANG IN THERE”

Hang in there as we live through these times of difficulty.  The world is corrupt and godless.  There is a culture of death.  There is a culture of self-indulgence.  There is a culture of immorality.  But the problem is not just the world it is more importantly the church.  Dr. Harold Senkbeil who writes wonderfully on this topic has said, “Our problem is not so much the secularization of society as it is the secularization of the church.  The marriage between the culture and the church was ill advised in the first place and it is no longer tenable.”

This was happening during the time of Jude.  The Church was infiltrated with those who would compromise the faith.  There were those who denied the lordship and authority of Christ.  There were those who saw the Gospel as permission to slip into sin.  In our time and our Church there are those who use the Church for their own purposes.  Those who keep the Church and their faith confined to Sunday.

Our personal lives are also filled with struggles.  From physical issues to finances to family battles to work woes.  We also deal with weak faith and attacks on the truth of the Gospel.

Jude says, “Hang in there and be faithful.”  Fight the good fight for the faith.  If we are to remain in the faith, the faith – the doctrine that we believe, must be preserved.  We contend for the faith that has been handed down to us by the saints and which we in turn hand down to the saints who will follow.

Persevere in your faith.  In the midst of these last days:  Build yourselves up upon your most holy faith.  Pray in the Holy Spirit.  Wait for the mercy of our Lord Jesus Christ.

Carry out acts of mercy.  Be merciful to those who doubt – weak brothers and sisters in Christ.  Be merciful to those destined for hell fire – the unbelievers.  Be merciful, but be careful not to be stained by their corruption.

Hang in there.  The day is coming.  He is coming who has brought you into the faith:  By his sacrifice on the cross.  By his resurrection from the dead.  By the Holy Spirit working through the Word.  He is coming who strengthens and keeps you in your faith:  In order that you might be built up.  In order that you might persevere.  In order that you might carry out acts of mercy.  Christ has promised He is returning and He will.  Hang in there in these last days, because Jesus is keeping you strong and in the faith.

In our Collect for today we prayed that our Lord would enable us to hang in there:  “Lord Jesus Christ, so govern our hearts and minds by Your Holy Spirit that, ever mindful of Your glorious return, we may persevere in both faith and holiness of living; for You live and reign with the Father and the Holy Spirit, one God, now and forever.”

And Christ does reign, powerful and gracious to answer our prayer.

Amen

 

Nov. 15, 2015 – Stewardship Sunday Text: Colossians 3:23-24

Dear Friends in Christ,

Last year in March 2014 the Lutheran Witness focused their issue on the topic of vocation. It was filled with many wonderful articles on the subject. Today’s sermon is going to be built around some of their words and the words of our Lord from the Book of Colossians. Vocation is a topic we hear more and more about. It is perfect for Stewardship Sunday.
“GOD HIDES HIMSELF IN YOUR VOCATION”
Edie Wadsworth is a recent convert to the Lutheran Church-Missouri Synod. I love her quote from the article, “Leveling The Field.” She writes, “I grew up in the wilderness of American evangelicalism. I did all the things young evangelicals do. I joined Young Life and Fellowship of Christian Athletes, got saved eight times…and even trained at the Tammy Faye Baker Institute for Heavily –Applied Eye Makeup. Like every good evangelical overachiever, I wanted to be a missionary and have six kids. And not just any country would do. The real Jesus followers go to Africa. Obviously.
“Fast forward 25 years, and none of those pious dreams came true. I didn’t go to Africa. I birthed a measly four kids (wimp), and I went to medical school instead of Bible College…And I’m wild about Lutheranism – actually down right annoyingly so. I’m so Lutheran that most Lutherans don’t get me. I read the Confessions, own most of Luther’s sermons…I became Lutheran seven years ago, which for me, was the spiritual equivalent of finding a large oasis in the desert. Of all the things I love about finding the historic Church, nothing puts spring in my step like the cool, clear water of the teaching on vocation.”
Like I have always said some of the best Lutherans are those who didn’t grow up in the church. They appreciate what we have instead of taking for granted what we have been given. How do you feel about vocation? Are you as excited as Mrs. Wadsworth? Do you even think about it? And what do we mean by vocation?
Ever since the Reformation Lutherans have emphasized the sanctity of marriage and family and the life of a citizen, worker or employer as being just as important as anyone who is a church worker. In the Large Catechism Luther even said changing a dirty diaper is holier than a monk joining a monastery. We are to engage in providing loving service to our neighbor, not for our own benefit, but for the benefit of our neighbor and out of our faith in Christ.
When we talk vocation we usually think of our job. That place where we toil for our wages. But just as important are the ordinary offices of husband, wife, father, mother, child, and citizen. We all have a vocation from the youngest to the oldest.
God’s will for you is to be saved. We have been blessed with everything that we need through Jesus life, death, and resurrection. We don’t do these things to please God. He is already pleased with Jesus sacrifice on our behalf, which means he sees us as those redeemed by Christ the crucified. Our vocation is a workshop of the Holy Spirit who is calling us to repentance and faith. Instead of becoming entangled in our self-righteous selves we look to the selfless Christ. His sacrifice on the cross has loosened this entanglement and given us freedom from sin to share His love and mercy with those around us.
How might this look? God has given you certain skills, abilities, blessings which allow you to serve your fellow man. God hides Himself in your vocation, so that the service you are giving to your neighbor is sacred, because it is really God at work through you.
Your everyday work is sacred in the eyes of our Lord. That toilet you cleaned yesterday for your family. Part of your vocation for Christ. That meal you helped to prepare and serve at the mission. You were the hands and feet and face of Christ in that place. You don’t need your name on a hospital or university building to be important. That note you sent to your son or daughter at college means more to them than sitting in Abercrombie Hall. That hug you gave your child was wrapped with more love than a building.
Our text spells it out beautifully, “Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.” Throw your soul into your vocation as if your one employer were the Lord.
May the Lord’s will for your life be to live out your various callings with love toward your neighbor. The Lord has already met all your needs through Christ your Savior. Serve the Lord brother and sister, serve the Lord!
Amen.

 

November 8, 2015 Text: Hebrews 9:24-28

Dear Friends in Christ,

Are you a confident person? When you were younger would you raise your hand because you knew you had the right answer? When confronted with problems do you face them head-on or hang your head? Do you have quiet confidence in the face of adversity?
Many people want to have more confidence. Amazon sells over 23,000 books on the topic of building confidence in oneself. There are over 143 million websites that deal with the subject of overcoming doubt and increasing confidence. Blogs, magazine articles and newspaper columns are written on the subject. Wouldn’t it be nice to have more confidence?
Our text from Hebrews is going to help us this morning as God’s Word always does.
“LIVING CONFIDENTLY…WAITING FOR CHRIST”
Do you wish you could live confidently? Don’t we often make promises to ourselves that we won’t get angry at the insults of others, or that we’ll keep our cool when our ideas are challenged or dismissed? Yet when things don’t go our way or our ideas get rejected, we have our confidence shaken. We might react with anger or self-doubt. It might have happened when we raised our hand in class and we gave the wrong answer and the teasing that then went on in the playground. Our ideas might be dismissed at work, on the ball field, in our homes, among our peers.
There are many things at work that tear at our confidence. Maybe those who build themselves up by tearing you down have shattered you. Maybe you don’t feel you are being heard in our frantic world. Maybe your idea of “perfectionism” makes it impossible for you to live up to your own standards. Maybe you have lost a job or a promotion, or you didn’t make a team or win a competition. A loved one has died that shakes your confidence. I have experienced that with my mom dying. She was my biggest supporter and I miss the conversations we used to have. That void has not been filled. Finally, we all are plagued by our inability to live up to God’s Law. Like Paul we are doing the things we don’t want to do and not doing the things we should. Our sin convicts and it hurts our self-confidence.
Yet our text talks about those who are confident, those who are eagerly waiting for Christ. There is a source of confidence in the face of any self-doubt or challenge in life. That source of ultimate confidence is rooted in the person and work of Jesus Christ. We can confidently live our lives in eager expectation in Christ.
You see Christ has dealt with the root cause of our lack of confidence. The writer to the Hebrews compares a sacrifice carried out by a human with the perfect sacrifice of our Savior Jesus Christ. He didn’t enter a temple made by humans, like the Old Testament priests, but heaven itself, where he appears before God on our behalf. Jesus is God himself, so only one sacrifice, rather than repeated sacrifices, was needed.
The forgiveness, life, and salvation Jesus accomplished were done for all people. Jesus died for all. No sin of yours or mine is too heinous that it hasn’t been covered by the sacrifice of Jesus. Jesus has “put away” our sin by sacrificing himself. It has been dealt with. It is no longer a factor as God looks at us. That should give us real confidence not the false bravado of the world, but the reality that all of our sins that rip at our heart and gut, have been put away.
What great confidence we have because Christ has dealt with it all. Christ has promised to give us all things, so we need not doubt ourselves. Please know this: it is not about us, it is about Jesus. That is how the widow in today’s Gospel could give her last pennies. That’s how the widow at Zarephath could trust the instructions of Elijah in the Old Testament. They knew the Lord and it made all the difference.
What is your source of self-confidence? There are certainly psychological and sociological explanations for why some people seem to lack confidence and others have confidence in abundance. But the message from our Epistle lesson today is that we can all live in confidence. We can confidently live our lives in eager expectation, because in Christ we can be confident of God’s love and forgiveness. Live confidently…Christ has done it all for you.
Amen.

 

November 1, 2015 – All Saints Sunday Text: 1 John 3:1-3

Dear Friends in Christ,

Think of our modern-day rockets. It is characteristic of rockets to go through multiple stages. At some point after initial lift-off, the rocket, amoeba-like, divides; one part left behind to disintegrate, another part entering a new trajectory and beginning a new phase.
Well, the Christian life, in some respects at least, resembles a multiple-phase rocket: the first phase is conception to birth; the second phase is birth to death; and the third phase is death into eternity. Like with the rocket there is a phase that needs to occur to attain our goal. Having been born, we need to be “born again” of water and the Spirit. We call this conversion. The Holy Spirit has called us to faith. If this doesn’t happen the whole process fizzles out into eternal death.
Today is All Saints Day. We are in the middle stage of the process. But there is one more process to go through.
“ANOTHER LIFE AHEAD OF US”
You and I are in the second phase of our multiple-phase existence. We have been converted. “Beloved, we are God’s children now,” our text assures us. The Holy Spirit’s application to us through the gospel of the saving work of Jesus has given us this glorious status. This is only the second phase. Another one, the final one, still lies ahead. This final phase of course is heaven. “And what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.” Our goal today is to fix our sight a bit more firmly on this, the last and grandest stage in our progress.
It is common among many that they regard these years on earth as the whole meaning of life. They mistake a mere phase for the goal of the journey. Even as Christians we have our weak moments. The rhythmic lapping of water on a beach, the continuous hum of a fan on a hot summer day – and our doubts are triggered. How can a person live forever? What kind of life can it possibly be? Maybe the grave is the end and we want to face it bravely.
Perhaps we can better keep in mind the final phase of our journey, heaven, by thinking for a moment of the first phase. I refer to that nine-month existence before we were born. None of us, at this stage of our development, would regard that nine-month period, as the whole meaning of life beyond which there is nothing more. By know we know better.
But let’s say by way of illustration, that during our pre-natal life we had the capacity to think, to hope or not hope, and so on. While in our mother’s womb we get word that another life lay ahead us, that may last 70, 80, 90 years. This new world would have light and unlimited space to move around. There would be mountains and trees and skyscrapers and four-wheeled vehicles moving at shocking speeds. Someday, we were assured, we could do impossible things like walk and talk. We wouldn’t be alone in this world. There would be other creatures like us. Yet strangest of all would be the mode to enter this new world. A perilous process called birth, involving danger, pain, doctors, and hospitals, a process we would never guess could thrust us into such a beautiful life as we live at present.
If an unborn child could have reactions how would they react to this talk of another more abundant life? It would be something to look forward to and would make the nine-month existence more pleasant. Or the unborn child could be a realist and look at the dreaded process of birth and see no more after that. All of this talk about another life is just wishful thinking.
Then comes the day – the day of birth. It turns out true, after all, gloriously true! There is another life. You can live for a number of years. There is light and space and mountains and skyscrapers and fast-moving vehicles. You can walk and talk. This dreaded process called birth, in spite of appearances, turns out, after all, to be the gateway to this new and wonderful world.
I’m sure you begin to see what we’re after this morning. Our present life is not the climax to life; it is but a phase in our journey. In relation to the heavenly life, we might call it a pre-natal stage. We have it on good word – God’s Word – that there is another life, another world, ahead of us called heaven. In it we shall live forever! It is a world without space or time. Angels will share its mansions with us. We shall behold the face of God. We shall see Him as He is. In fact, we shall be like Him. All the ills and inconveniences of this present life, chief of which is sin, will have vanished because of Christ our Savior.
Strangest of all, the mode of entering this world is a dreaded and painful process called death, involving funeral homes, caskets, tombstones, and bodily decay, a process we would never guess could thrust us into such a beautiful life as the heavenly existence is. Best of all, no part is left behind to disintegrate. The capsule of the second phase, the body, is recovered and restored; there is a resurrection.
Obviously, we can’t conceive of this life, anymore than an unborn child can imagine life on earth. But we can believe in it and be confident that the hope is real. We can join the Apostle John in saying, “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.” (v. 2)
Amen.