Sermon Texts

November 16, 2025                                                                             Text:  Luke 21:5-28

Dear Friends in Christ,

            Why must life be so complicated?  This next week I have a colonoscopy.  This will be my third because my mom had colon cancer, and I am to get a scope every five years as a preventative measure.  I am person that likes to do things right and in order.  I called to make sure the procedure would be covered at 100% like the other two were.  I was told yes.  I began the process.  Except now the process is so much more complicated.  Register with the company sending the medicine, register with the GI office, register with the surgery center.  I’ve got passwords flying everywhere.  Then the texts and phone calls come on a daily basis from those sending the mix to clean me out.  They want to send it badly though the procedure is not for two more months.  I get that all done.  Relax.

            Not so fast my healthcare friend.  Though they had two months, two weeks before the procedure I am told I owe a pre-payment or no scope.  This can’t be right.  Back on the phone.  With our church healthcare plan we have an advocate, I call them, and they will look into it.  I get a call back within two hours.  Nice.  I am told because a small polyp was found the last time it will not be coded as preventative.  I owe the pre-payment.  OK.  I go to the Dr.’s office.  Simple enough, right?  Except even though I am standing in the Dr’s office I must call an 800 number – their billing department.  What?  I do and then thankfully after this annoyance they do allow me to make the pre-payment in the office.  Hallelujah!  Believe me, I made sure to get a receipt.

            In our text, Jesus is speaking to his disciples.  He is going to tell them that life is going to get very complicated and challenging.  It does sound worse than scheduling a colonoscopy.  It will be, might they be thinking . . .

“WHY MUST LIFE BE SO COMPLICATED?”

            God is still working in our world, but sometimes we may wonder.  There are so many natural disasters and man-made problems – where is God?  There are so many acts of violence and fighting between nations – where is God?  The moral decay in our society is a stench that won’t go away – where is God?

            This shouldn’t be a surprise.  History has always asked, “where is God?”  He promises in our text that the noble stones and offering would be thrown down.  Terrors and signs would occur on earth and in heaven.  Worldly destruction and devastation are used by God to fulfill his plan.  He is saying to everyone, “I am right here.”

            Do you see life as complicated and challenging?  Do you see God as an absent God?  The whole reason Jesus came into the world was to reconcile us with His Father.  Sin had driven a wedge between God and his world, but Jesus’ death on the cross has removed that separation.  God grants wisdom in facing persecution and complications and challenges.  God will rein evil in.  Evil will come to an end.  The Son of Man will return to bring final redemption to the world.

            Life can be complicated.   Things we think are rock solid, can fall just like the temple.  Legal protections we always took for granted could be overturned.  We may be called before “kings and governors” to account for our Christian faith.

            Remember this little flock.  God will always be present in the life of the believer.  The cross and your baptism have reconciled you to God.  God promises his Spirit when things get complicated.  “My help comes from the Lord, who made heaven and earth.” (Psalm 121:2). God does not abandon or leave us.  He even numbers the hairs on our head.  That is how intimately He knows us.  The Son of Man is coming in power and glory.  Christ Jesus, crucified and risen, is the real noble stone, the cornerstone of the Church.

            I cannot promise you today that life’s complications will end.  But there is something that I try to remember when facing these challenges.  It is a Scriptural promise of God that seems appropriate in light of what I am about to undergo.  “This too shall pass.” 

            Embrace the promises of God, whose Word and Spirit never fail to sustain the believer through life . . . and even unto death.

                                                                                    Amen.    

November 9, 2025 – Stewardship Sunday                                                  Text:  Mark 10:23-31

Dear Friends in Christ,

            Recently the Lord gave me the opportunity to talk about wealth with my family in my self-effacing way.  Since I turned 60, I had a physical.  I hadn’t been to the doc in years, but it was time to see how the body was holding up.  The medical profession doesn’t quite know how to handle a healthy person who takes no medication.  All I got was surprised looks and a God Blessed report.  That night I texted the boys and told them the inheritance would have to wait.  They haven’t talked to me since!  Actually, they probably thought, “it is just dad being dad.”  The next week I got a 403B statement and announced to Toni, “we are even richer.”  Since she works in wealth management, she just wasn’t impressed.

            How do you handle what God has given to you?  Do you talk about it? Do you keep it to yourself?  Being the wealthiest people in the world, do we ever take it for granted?  In our text for this morning in Matthew 10, the word wealth constitutes any possessions, assets, goods, and property that we might have.  Nice to have, thanks be to God, but even more importantly is . . .

“WEALTH IN ETERNITY”

            Toni and I just went through one of those exercises where you get to see where your money might be in retirement.  Wow.  What the Lord has provided.  Wow.  I remember when it was a big thing when my dad raised my pay to $5/hour working at the cabinet shop.  I am truly amazed to where God has brought us.

            Is that how you see it?  How do you define wealth?  How does God define wealth?  In our Old Testament lesson from Job, he had to move on in life after he lost his wealth.  In chapter 31 he is making his final appeal to God.  He is acknowledging that putting his trust in his gold would be a falsehood to God.  When he says, “and my mouth has kissed my hand,” this is a figure of speech describing narcissistic self-absorption.  This is a danger to us.  Getting caught up in ourselves and not seeing the big picture of God’s grace.  In our world of today, people want their names on buildings, hospitals, rescue missions and even football fields at Illinois and Illinois State.  I am not questioning the motivation, but must everything have a corporate or personal name?  This is part of the warning in our Gospel.

            In our Epistle from Revelation 5, John says it simply, “Christ deserves the wealth of all honor.”  Wealth in eternity.  The riches of His grace forever. 

            Let’s get back to our wealth on earth and then we will head to eternity again.  Are you ever worried that wealth will pull you away from your faith?  Is Jesus right that the wealthy have a harder time entering into the Master’s joy?  Loaded question, right?  Jesus is always correct.  It is the insatiable hunger for wealth that start the challenge.  The thirst for more.  The never being satisfied with what God has given.  Fear and worry creep in when we fail to look to Jesus.  Believe me, I know.  Not in my personal life, I have no concerns.  I have let the church’s debt weigh me down at times.  Lack of trust.  Can you answer honestly about these same things?  If you can, then you have identified the problem.  The problem is when we turn to payments, and deadlines, and interest rates and money owed.  This fixes our eyes on what man can do and God says that is “impossible.”  “All things are possible with God.”  Easy to say, hard to live, but why has God made all things possible?

            He has answered our cries in Christ the Crucified.  Jesus died his death with eyes on you and me – solely attentive to our needs while having total disregard for his.  We are desperately in need of forgiveness for our lack of trust and worry and His death on the cross accomplishes that. 

            Coercion is not the answer, but conviction of the heart – a heart convinced by God’s Word that you belong to Christ and your wealth is nothing compared to the riches that He has in store for you – it is this Gospel Good News that allows us to give of our wealth freely and to keep things in perspective.  Only in God and in knowing His Son as Lord and Savior do life and wealth have meaning and true pleasure.

            Enjoy your wealth.  Remember daily all that God gives to you.  Enjoy sharing the wealth for Jesus’ sake and the sake of the Gospel.  The joy of His salvation will replace the false joy of earthly wealth.  I told you we would return and now you know the ending – Wealth In Eternity.        

                             Amen.       

November 2, 2025 – All Saints Text: Matthew 5:9-12

Dear friends in Christ,
Pope Gregory IV, who died 844, shifted the feast of All Martyrs’ Day from May 13 to
November 1 and renamed it All Saints’ Day. Luther and the reformers retained this feast and elevated it to a major festival. In this way the Lutheran Church has had the closest of connections with Reformation and All Saints’ Day. The red of Reformation shifts to “Made white in the blood of the Lamb” for All Saints.
When Luther nailed the 95 theses on the Castle Church in Wittenberg on the eve of All Saints it meant something. The Castle Church held thousands of revenue-generating relics. These relics were being held to give people a right standing with God and the blessings that come with it. We hear about those blessings in our Gospel for today. We will focus in on the last section. How do these blessings work and how do we receive them? Is it . . .

“ALL IN OR ALL OUT?”

There is the piecemeal approach that works like this. Some special people, Matthew, Peter, Paul and Mary had done a lot a good in life. Disciples, leader of the early church, mother of Jesus. They had earned heaven, and they are called saints. Well, the merits of these fine people are available to us plain people. If we view these relics, we can get some of their merit. Piecemeal. A little here, credit there. This is the worldly approach of earning heaven. God gives a little grace but only gives you more if you can handle it. If you squander the grace, heaven’s faucet is shut off. This is how the world’s religions work. Piecemeal.

God’s Law reveals that we are either all in or all out. There are no degrees of goodness. If we are exemplary in behavior, God doesn’t do a checklist and say we earned more grace. Our wonderful personality and acts of charity don’t have God calling the angels in for a slide show of our wonderment. We are a part of sinful humanity, and our self-centered motivations are a glaring weakness. The Law condemns all of us. By the time we reach verse 9, the Lord has talked about many blessings. Blessings that He bestows just like this, “Blessed are the peacemakers, for they shall be called sons of God.” This is not an envoy that works to bring countries together, it is peace between God and men. The peacemaker is clearly Christ. It could be Pastors who work in Christ’s name. It can be all Christians who share in this peacemaking through their confession of Christ. “Sons of God” is Christological and has baptismal implications, for there we first receive the peace of Christ and are called sons and daughters of the Father. So, then, is it all out or all in for all of us? “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” (v. 10). Identifying with Christ has consequences. Will we ever have to stand before others and state we are all in for Christ? Will the Lord permit a persecution? Our lives should follow the pattern of Christ. Our lives should be dominated by a theology of the cross. If this should happen, the kingdom of heaven is ours. In verses 11-12 we shift to second person plural, the “you” in this beatitude is “y’all,” a change back to the present tense. We are identified with the prophets, those persecuted for Jesus and the cross. This is a source of joy and hope for the new, Christlike nature within us – even now.

The greatest of heaven’s blessings: the Gospel of free, gracious forgiveness and reconciliation proclaimed, announced, declared through the Word of God and his cross and his Baptism and his Supper. Through the Word and Sacraments, we are now declared blessed – saints – in Christ. All in! “Our Confession (in the Apology to the Augsburg Confession). Approves honoring the saints in three ways. The first is Thanksgiving. We should thank God because He has shown examples of mercy, because He wishes to save people and because He has given gifts to the Church. The saints faithfully used these gifts and should be praised. The second service is the strengthening of our faith. When we see Peter’s denial forgiven, we are also encouraged to believe all the more that grace truly abounds over sin. The third honor is the imitation, first of faith, then of the other virtues. Everyone should imitate the saints according to his calling.” The saints before us knew this. No bartering, no piecemeal. Christ and his perfect life and sacrificial death in our place. The Lord’s precious, bought-with-his-blood saints.

Amen.

October 26, 2025 – Reformation                                            Text:  Exodus 20:16

Dear Friends in Christ,

            One of the challenges in this profession of Pastor, when you have been at it as long as I have, is to take a Church celebration like Reformation, which comes around every year, and find different ways to preach it.  Over the years I have given sermons on Luther’s bathroom habits and his love of bowling, while still remembering the message is Jesus.  Today, we will do something just a little different.  We will focus in on an area of Luther’s teaching.  We will use a commandment.  A commandment that is so abused in our society, you start to wonder if anybody is capable of being to kind to another in their words.  It is the 8^th commandment and here it is with Luther’s explanation:

            “You shall not give false testimony against your neighbor.”  What does this mean?  “We should fear and love God so that we do not tell lies about our neighbor, betray him, slander him, or hurt his reputation, but defend him, speak well of him, and explain everything in the kindest way.”  Simple enough.  Buckle up as we explore . . .

“THE WRONG ENEMY”

            It would be interesting, and I think shameful for many, if at the end of the day, somebody played a recording of our speech in a 24-hour period.  Where would it fall?  Would it be uplifting or demeaning?  Would it help or hurt a situation?  Many who struggle with this don’t even realize their talk is so hurtful.  It becomes a part of who they are.

            In the commandment what is the key word?  It’s neighbor.  Wouldn’t our talk be more Christ like if we saw others as neighbors and not enemies? 

            Where do we break down?  In a marriage it can sound like this:  “You never help with the children or in the kitchen.  You just think of yourself.  Why can’t you be more like that spouse or that parent.”  In a church it can sound like this:  “Why doesn’t he or she help out around here more.  Why did they make that decision about their family.  Why does the Pastor do things that way.”  It is in our job, our family life, our friend life.  Everywhere you look.  On top of this we have the ridiculousness of the internet speech.  Get off your phone, out of that chat room and just stop it.

            We betray, we slander, we hurt reputations.  We usually do this to save ours.  Sometimes we do it just because we are bored.  Who doesn’t love a little gossip?  Defending a person, well that’s no fun.  Luther wrote this in reflecting on the commandment:

“It is a common, pernicious plague that everyone would rather hear evil rather than good about their neighbor.  Even though we ourselves are evil, we cannot tolerate it when anyone speaks evil of us; instead, we want to hear the whole world say golden things of us.  Yet, we cannot bear when someone says the best things about others.”

            We get hurt, so we think to hurt them back we can use our spiteful words.  This is how Satan wants us to see each other.  Satan drives the wedge and laughs at the fallout.

            Now if we that person as neighbor and not enemy, well things are starting to turn around.  A man once asked the famous question:  “Who is my neighbor?”  Christ answered, “Everyone.”  Everyone is your neighbor, and neighbors as Christ shows in the story of the Good Samaritan are to receive mercy and compassion.  Luther again:  “We should use our tongue to speak only the best about all people, to cover the sins and infirmities of our neighbors, to justify their actions, and to cloak and veil them with our own honor.”

            How does Christ speak of you?  How does He handle your sin?  Is He careless?  Of course not.  He is gracious and merciful, slow to anger and abounding in steadfast love.  What if as you arrive each Sunday, Jesus has posted on our bulletin board the words you used during the week to slander someone?  Prayerfully we would be shamed by what we have done to others.  None of us is innocent of breaking this commandment.

            Jesus doesn’t see you as enemy, though you have hurt him.  You are friend.  You are neighbor.  You are His child.  You are His creation.  He died for you.  Satan is slandering you.  Christ is defending you, speaking well of you, explaining things in the kindest way.  Can’t you hear him:  “I know they gossiped again.  I know they hurt others.  I know they found a friend and let people have it.  But Father, they know not what they do.  They are weak.  Forgive them for my sake.  They are your children, and I died and rose for them.  In Holy Baptism they are your own and You have saved them from sin and death.”

            The next time you want to get the tongue wagging at a frustrating person, think of this.  God created that person.  Christ died and rose for that person.  God does not create, nor does Christ die and rise, for worthless people.  When you see others this way, when you pray for them, it becomes harder to use your words to hurt.

            Through the Spirit, let’s make the world a better place by finding constructive things to speak.  Like Luther writes, “defend him, speak well of him, and explain everything in the kindest way.”  This is after all how Jesus, the friend of sinners, speaks of you.

            Amen.    

October 19, 2025                                                                      Text:  2 Timothy 3:14-4:5

Dear Friends in Christ,

            When was the last time you had the breath knocked out of you or had your breath taken away?  Other than the first time I saw Toni, it would be when I was younger, usually playing sports.  The worst was my freshman year of football.  We were scrimmaging the sophomores.  As a running back I came out of the backfield for a drag pass across the middle.  I was concentrating on the pass when the middle linebacker knocked me into next week.  I lost my breath, for a moment I had no idea where I was.  In today’s world there would probably be a concussion evaluation before returning to practice.  Back then it was probably a few plays off and back in there.  It is a little scary, in those few seconds, when you cannot breathe.

            Sin can do the same thing to us.  We can have the wind knocked right out of us when we suffer the consequences of poor choices or when we get blindsided by a problem.  Like me on the turf at Argenta-Oreana High school staring into space, you might lay in bed staring at the ceiling and wondering how you ever got into this situation.  Sometimes we gasp for air.  We need help.  The Lord provides it.

“THE GOD-BREATHED SCRIPTURES BREATHE LIFE INTO SINNERS”

            Throughout the Scriptures we see time and time again where sin has knocked the breath out of God’s people.  Adam and Eve had God breathe life into them.  Because of this creation air they were able to love and serve God perfectly.  But then they threw it all away when they disobeyed their Creator.  They were left gasping for air as they ran away from God.  They were unable to love God or each other.  In Ezekiel 37 the people of Israel are like a valley of dry bones.  They are cut off and breathless because of their sinful ways and they have to live with their bad decisions.  In the book of John, the disciples abandoned Jesus after he goes to the cross.  They fled in fear to the upper room.  They are paralyzed and breathless as they convene together on the night of Easter.

            God can breathe new life into sinners.  In these biblical examples God came with His divine CPR.  He breathed new life back into Adam and Eve when He promised a Savior who would crush the serpent’s head.  The people of Israel had new life breathed into them when He made them a promise through Ezekiel’s vision.  The disciples had life pumped back into their lungs when the Savior came with His peace and breathed on them the Holy Spirit.

            When Paul tells us in today’s text that the Bible is all God-breathed, he is reminding us that this same divine CPR is ours as well.  When He breathes his last on the cross, it looks like how we sometimes feel.  Where is the hope?  But with resurrection breath, “He has risen, He is not here.”  We are dead and without breath in our trespasses, but God made us alive with Christ through the Gospel.  When we read the Bible, when we hear God’s Word, when the Holy Spirit works meditation into our bodies through the Book of life, we are resurrected and resuscitated.  We are given new life.

            The God-breathed Scriptures equip us to serve God and one another in love.  The breath of God works.  Adam and Eve stopped hiding from God.  The people of Israel began to serve God and even their Babylonian captors in love.  The disciples were given their assignment to be witnesses for Jesus.  They were empowered to forgive sins.

            We can do the same.  The breath of God has restored each of us.  We can stop hiding in our shame.  We can love others, even our enemies.  We can witness to the love of Christ.  Through the Office of the Keys, we can forgive others because Christ first forgave us. 

            The Scriptures teach us.  The Scriptures reprove and call us to repentance.  The Scriptures correct us.  The Scriptures train us in righteousness. 

            These words of Paul encouraged Timothy.  Continuing in the Lord’s Scriptures, Timothy would have a ministry that made a difference.  We have the same spiritual lift today.  There are those out there spouting their different teachings.  There are those out there giving the itching hears the scratch they think they need in life.  We need to be aware of all of this.  Our best defense is knowing the God-breathed Word of God.  It is truthful and reliable.  It is the breath of God for us.  It can breathe new life into us . . . breathe with me . . . now we can be the people the Lord wants us to be.

            Amen.                

Dear Friends in Christ,

            As you traverse through life you have those moments of meeting someone that stick out in your mind.  The time you met your spouse, the time you got to hold your child, the person who gave you a new insight on something.  Or maybe there was a person in your life whose witness moved you to change the direction you were going in life.  These moments have you wondering – when will I meet that person again?

            In our Gospel reading on this Lutheran Women’s Missionary League Sunday, we are at the scene of the Ascension of our Lord and Savior Jesus Christ.  Think of what has happened in the recent past.  Forty days earlier Jesus was on the cross suffering and dying.  His body was beat up from the beatings and the crucifixion.  Even worse the wrath of the whole world was placed on His shoulders because of our sin.  In the midst of the agony these words, “It is finished.”  Then this, “and he bowed his head and gave up his spirit.”  The body is taken down, wrapped in linen and placed in a tomb.  The followers of Jesus had to be thinking, when will we meet Him again?  Three days later was the answer.  He had risen victorious.  Jesus had defeated death for you and me.

            In the next forty days He would meet with His followers.  Remind them that He had conquered the grave.  These forty days must have been inspiring.  It left them wondering, “where will Jesus meet us next?  What joy awaits us?”

            “Jesus parted from them.”  He ascended into heaven.  They stood there thinking . . .

“WHEN WILL WE MEET HIM AGAIN?”

            Through the witness of Scripture Jesus did not appear to them again bodily on earth.  He did not leave them without His presence.  He didn’t leave them without being a part of their lives. 

            At the ascension, Jesus had given them an assignment to carry out.  This would occupy their time, talent, and treasure.  “Repentance and forgiveness of sins should be proclaimed in his name to all nations.”  This same proclamation comes to you.

            Do you ever wonder where Jesus will meet again with you?  Are you struggling with doubts about the faith?  Questioning how God can love and care for you?  Where will Christ meet me and come to my aid?  You are called to repent.  You cannot reconcile yourself to God.  By your works there is no peace with God.  Only through Jesus can you have peace and comfort. 

            As they returned to Jerusalem that day they pondered when they would meet Jesus again.  He came to them in the breaking of bread.  He joined with them in the waters of Holy Baptism.  He came to them through the spoken Word.  He came to them in the Means of Grace.  Dear believer, the same is true for you today.  You don’t have to search for Jesus.  He is right here and coming to you in your life.

            Jesus meets you in His Holy Supper.  Shed body and blood for forgiveness.  He meets you in the waters of Holy Baptism.  You were baptized into the Lord’s death and raised into the Lord’s life.  In God’s Word He meets you.  “The Word became flesh and dwelt among us, full of grace and truth.”  Christ Jesus gives true life, He meets with you.

            As you know dear people of God there are many who do not meet with this Lord to know Him as their loving and gracious Savior.  Where can the Holy Spirit guide you to meet with them?  Where can the Lord use you to introduce them to this salvation giving Savior? 

            You have a partner in this work.  Your LWML works to carry the Gospel to those very people who need to meet this Lord Jesus Christ.  Here is just a glimpse of where and what they are involved in.  Training Pastors in the US and Africa.  Helping Orphans in Ukraine, Haiti, and Nebraska.  Mission work in Asia, Tanzania, Dominican Republic, Honduras, and Wichita, Kansas.  Helping prisoners in the USA and raising up High School age young people in South Dakota to be the Christian leaders of the next generation.  Locally, we gathered health care kits that will be used around the world.  Your contribution to the LWML mite box helps to fund all these missions to the tune of over 2 million dollars in the next 3 years.

            All of this work helps people to meet the Lord.  Until we have the face-to-face meeting with Him, there is work to do.  Through our actions and our offerings, Spirit led, may we make a difference.

                                                Amen.