Author: TechCommittee

June 25, 2023         Text:  Jeremiah 20:7-13

Dear Friends in Christ,

Come on, Jeremiah, it can’t be this bad.  Do you hear what he says about the Lord?  The Lord has “deceived me.”  Wow.  Really?

OK, Jeremiah, maybe you are having a tough time in the ministry.  It happens to all of us.  People who misunderstand.  Criticize without knowing all the facts.  It comes with being a Pastor to saints who are still sinners.  

Maybe you need some time off, brother Jeremiah.  Get away from all this.  Concordia Health Plans has some great resources.  If you need some inspiration before throwing in the towel, try expastors.com for some encouraging articles.  They take seriously the burdens of pastoral ministry in our world and culture today.  

Yes, it’s true Jeremiah, we didn’t prepare you for all of this at the seminary.  You have to experience it.  It can be rough out there.  We get it.  We hear you.  It can be lonely.  But . . .

“IS IT REALLY THAT BAD?”

You have a calling.  You did the only thing you can do.  You turn to the Lord and not to some power within yourself.  It is His ministry, not yours, not ours, not mine.  He sends you out with His Word and it will not come back empty.  You will be vindicated in the end.  

But Jeremiah, my brother, you should have held off with the words that follow where the lectionary stopped.  You are cursing the day you were born.  You wonder why you had to come out of the womb to see toil and sorrow and spend your days in shame.  (Jer. 20:14, 18)  How can you talk to God that way?  Is it really that bad?  You have stood up to the opposition.  You have proclaimed God’s judgment.  You have proclaimed God’s restoration with conviction.  Do you really feel like you should not have been born?  How can you talk to God that way?

Well, because you have free will and can talk to God that way.  So can we.  It is OK.  At times the ministry can be rough.  Share it with God, let it out.  He called us into this . . . and He will hear the pleas.  He is always there for us, even when we think it is that bad.

When preaching and teaching a countercultural message, the arrows can come our way.  For Jeremiah, he was preaching during the last days of the monarchy of King David.  His people had escaped the Assyrian bullet, but there would be no escaping the Babylonians.  This is going to finish off Judah and the Davidic kingship.  The final judgment is upon them.  No changes are coming.  In biblical terms.  It is a matter of death and life.

In the message we preach we know that we have already died.  We have died to sin.  We are participants in a new creation, after death, after judgment.  

The burdens of the ministry can be difficult.  But Christ shares them.  More than that, He has borne them.  He has borne our griefs and carried our sorrows.  When we think the non-believer is winning, the God haters are triumphing, the progressives are moving their ball toward the goal line, the Lord reminds us we have already died.  They can’t kill us now.  We live a life that cannot be taken away.  They can kill the body, but not baptismal life.  

This is the Word of God active in our lives.  We proclaim not our good efforts or even our failures.  The Word of God is always burning and cannot be put out by the opposition.  This Word must be let out, sent out, proclaimed to all the world.  In the end, it is only about the Word of God in Christ and His promises.

Jeremiah does find occasion for this, the last verse of our text:  “Sing to the Lord; praise the Lord!  For he has delivered the life of the needy from the hand of evildoers.” (v. 13)

Dear friends in Christ, we are not alone.  Things are not that bad.  As someone in Jeremiah’s shoes I can tell you that the blessings far outweigh the curses.  In Christ’s death and resurrection, he has shared our burdens.  We are not alone, you and I.  We go forth surrounded by the apostles and prophets.  We find inspiration and encouragement from those in our day, who take a stand and don’t wilt under the politically correct pressure.  We forever look to those who have suffered death for the name of Jesus.  Who saw the bad, but triumphed in the good.  Those who, like us, actually did seek first the kingdom of God, the kingdom of God and His righteousness, which is ours now and forever in Jesus, the Christ.

Amen.        

July 18, 2023 Text:  Exodus 19:2-8

Dear Friends in Christ,

In the early years of my ministry and even the first few years of service here at Good Shepherd, on Mother’s Day and Father’s Day I would give sermons on mothers and fathers.  That changed when attending a Pastor’s Conference and the speaker reminded us how painful a Mother’s Day message can be for the Christian woman who is not able to bear children.  A great point was made.  Around this same time Karson and Holden were young and I was navigating fatherhood.  The danger was the Father’s Day sermon could drift off to stories about me being a father instead of where the Christian sermon needs to be:  On Jesus Christ and Him crucified and risen.  Since then, on those days the sermon is on one of the readings and it points us to our Lord and Savior.  

Today then is the challenge.  It shouldn’t be about me being a dad, it will touch on the sociological data on the importance of fathers, but the real goal is to point us to God our Father.  That in turn leads us to Christ and the cross.  The Old Testament Lesson is the text and Moses is a type of Christ.  May the Holy Spirit give heed to the words.

“BECAUSE OF THE FATHER – SPIRITUAL FATHERS”

Let’s talk sociological data.  You know it, but we can all use a reminder.  Fathers make a difference.  For daughters they are less likely to have children out of wedlock if their father is a part of their life.  For sons they are less likely to have behavior problems and be in prison if dad engages in their life.  Then the biggie:  both son and daughter are much more likely to be a worshipping member of Christ’s church if dad goes to worship and Bible Class.  These are the facts, and they are indisputable.

Martin Luther in the Large Catechism when teaching on the 4th Commandment – honoring father and mother – said there are four types of fathers:  those by blood or the biological father, the father of the household, the father of a nation and then again the biggie:  a spiritual father.  Luther writes, “For the name of spiritual father belongs only to those who govern and guide us by the Word of God.”

That is Moses in our text.  He is a spiritual father because he is speaking the Word of God to the people.  Moses is the mouthpiece for God.  God has given him this authority.

That is the duty of the spiritual father.  God has placed him with a great responsibility.  “As the head of the family should teach them in simple way to his household.”  A spiritual father is always teaching.  People including his children notice how he treats his wife, others notice the interaction with his children, we all see the spiritual father with his family in worship.  The spiritual father leads the family in devotions and prayers.  He reminds those around him of his love.  He points people to Christ in his words.  “The Lord has blessed us.”  “God has a plan for you.”  “In Christ you are forgiven.”  But this spiritual father is who he is because of THE FATHER.

Moses experienced this in his life.  For his safety he was given up as a child.  We don’t know of a spiritual father figure in his life.  But the Lord certainly was.  God THE FATHER spoke to Moses personally many, many, times.  He speaks to him in our text, “You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself.” (v. 4). 

God THE FATHER brough the Israelites to Mount Sinai.  God THE FATHER not only saved the people from Pharaoh and slavery; he also brought them to himself to enjoy his gracious presence at the holy mountain and later in the Divine Service in the tabernacle.  In the same way, Christ has saved us from Pharaoh Satan’s slavery because of our sin and has brought us to himself and his gracious presence in the Divine Service in his Church.

God THE FATHER again through the Holy Spirit speaks in our text.  “So Moses came and called the elders of the people and set before them all these words that the Lord had commanded him.” (v. 7)  Another duty of the spiritual father:  deliver the message of God to the people.  Moses is a type of Christ, interceding between God and man.  Moses spoke all of God’s Word to the people.  He told them when they failed.  He spoke to them when they disobeyed.  He chastised them for their constant complaining.  The Israelites acted like . . . well, children.  

But this spiritual father also lifted them up.  This spiritual father forgave them through God.  This spiritual father realized his own weaknesses and met the people at their level.  This spiritual father always kept the promise at the forefront.  Moses is the Old Testament figure most spoken about in the New Testament like this from Hebrews:  “Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God’s house as a son.  And we are his house if indeed we hold fast our confidence and our boasting in our hope.”

God THE FATHER makes His will known through Jesus the Son.  Jesus knows the will of the Father and speaks with His full authority.  With Jesus the Son, we are heirs of God THE FATHER.  As heirs we receive forgiveness, we receive life, we receive salvation.  God THE FATHER grants us grace as spiritual fathers, spiritual mothers, Christians who listen to God’s Word and through the Holy Spirit put it into practice.  It is as simple as that.  Everything we do flows from Christ.  Look to Him . . . always look to HIM.        Amen.       

June 11, 2023 Text:  Matthew 9:9-13

Dear Friends in Christ,

What do you do around your table?  We all eat at a table.  How many family discussions happen there?  At the Lueck house we’ve discussed college decisions, family vacations, finances, funeral arrangements and what color to paint a room.  What is on the agenda at your family table?

Today you are invited to join a table.  You can even recline.  Kick back, relax, you are eating with Jesus today.  Sounds good, but we still wonder . . .

“WHO’S AT THE TABLE?”

This table in the house of a man called Matthew.  Matthew has a nice job.  He probably bid for his job with Herod and since money talks, he was assigned as a tax collector.  This meant he could levy a high tax and pocket some of the money.  He is not well-liked because everyone knows what is going on.  Do you want to enter his house and still sit at the table?

Jesus does.  The people are not sitting.  We might call it lounging.  The table is short, and the people are gathered and reclining on their left side.  If you have ever eaten with someone from the Middle East, then you know that the meal is communal and laid back.  The food might just be dumped in a big pile, and you eat with your fingers.  There is a lot of fellowship and visiting.  Their customs have not changed in thousands of years.  Pull up a pillow and enjoy.

But can you enjoy a meal with a tax collector?  These people are greedy.  Pocketing money, buying stuff, dishonest.  But you join.  Inflation, especially the cost of groceries, is cutting into your income.  You are concerned about your investments.  Are taxes going up again?  You get anxious.  So, when the Lord calls for giving and generosity, you think mostly of yourself.  Open the tightened fist, because it’s really not your money.  “All have sinned and fall short of the glory of God.” (Rom. 3:23). Who shouldn’t be reclining with Jesus?  We shouldn’t be.

Another group at the table are the “sinners.”  Let’s narrow that down to prostitutes.  They sell their body for money or drugs.  The sanctity of sexuality is lost.  Sex sells instead of being a sacred gift for husband and wife.  Are we under this umbrella?  Things are exploited, exposed, explicit.  It is difficult to turn away.  “All have sinned and fall short of the glory of God.”  Who shouldn’t be eating with Jesus?  We shouldn’t be.

What other sinners are at the table?  Those who can’t control their mouths.  Filthy words.  Coarse talk.  Do we ever find this at our table?  Lashing out with hateful words.  Posting something about someone that isn’t true.  Not calling out the profanity you hear.  “All have sinned and fall short of the glory of God.”  Who shouldn’t be in the same room with Jesus?  We shouldn’t be.

Standing off to the side are the Pharisees with their questions.  Condescending as they compare themselves with those at the table.  We too stand off to the side and make judgments.  We get things wrong because we are lazy and don’t take the time to know the truth.  We compare ourselves with others to feel better.  “All have sinned and fall short of the glory of God.”  Waiter, get me out of here, I shouldn’t be eating with Jesus.

And yet there is a welcome from this Jesus.  He has invited me?  Really?  This meal brought people together.  No reservations.  No prime spots around the table.  When Jesus welcomes sinners, everything changes.  This table is a time of warm fellowship, and the invitation includes everyone.

It may be the house of Matthew, but the host is Jesus.  He speaks and everyone listens.  The Pharisees go after Jesus, not Matthew.  Why is Jesus doing this?  Why be so hospitable to these sinful people?  Because they need Jesus.  They need his mercy.  His mercy flows from the sacrifice of himself.  Let’s finish the sentence I’ve been repeating from Romans, “All have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus.”

Jesus left a table the night he was betrayed.  He heads to the table of the cross.  He leaves the Holy City and on the cross he shows his mercy.  He shows mercy by sacrificing himself.  All the greed, all the lust, all the worry, all the condescension – all of it, he has taken on himself.  His sacrifice brings his mercy of forgiveness.  Jesus welcomes us with this forgiveness.

He would rise three days later from the dead.  Not long after he would be at another meal.  This one at the shoreline.  With the disciples.  Jesus provides the meal with 153 fish.  After finishing the meal, at a literal table where things get solved, Jesus restores Peter who had denied him.  He welcomed him back into the family, back to the table of Christ’s mercy for all eternity.

You are welcomed at a table.  We call it an altar.  Jesus is the host.  Jesus welcomes us with his body and blood given and shed on the cross for our forgiveness, life, and salvation.  We receive mercy.  We receive sacrifice.  We fellowship.  We leave the table, following him.  Our greed is transformed to generosity.  We use the gift of sexuality rightly within marriage.  We use our words to encourage not tear down.  We respect others and lift them up.  We show mercy.

The table is ready.  The host, Jesus our Savior, welcomes you.

Amen.    

June 4, 2023 – Trinity Sunday         Text:  Genesis 1:1-2:4a

Dear Friends in Christ,

Where do you see the beauty of God’s creation?  For us flatlanders sometimes we don’t always see it.  We see it in the mountains.  Last summer for the Lueck’s the Rockies were beautiful, love the mountains.  How about standing on a beach staring at the vast ocean?  The only place that ever felt different when I arrived was Hawaii.  When Toni and I got off the plane on our honeymoon, the place had a feel I had never experienced.  What a wonderful place to view what the Lord crafted for us.

The Old Testament Reading for this Trinity Sunday is how the true God, the Holy Trinity, created everything.  And it tells us a lot more than how this beautiful creation came about.

“IN THE CREATION, WE LEARN THE TRUE ESSENCE OF THE TRIUNE GOD”

We should love God’s creation as it is laid out in Genesis.  But we can’t make creation our god.  We can’t say we are worshipping God on a golf course, in a boat or hiking a mountain.  He comes to us in His Word and Sacrament in this sanctuary.

We are here because we believe the creation account.  Many do not and this leads to a myriad of problems.  If everything got here by a series of random events, what’s the point?  What are we living for?  Somebody has to be behind all of this, and it is not a middleman using evolution.  God has all the power and wisdom.  Just listen to this.

“Let there be light!” – there is!  Day 2 brings the atmosphere around the earth, to prepare for what follows.  Day 3:  dry land and the basics of food everyone needs.  Day 4 we get sun, moon, stars.  Think of this:  Evolution could never set plants before the sun by billions of years, because the plants then couldn’t conduct photosynthesis.  On the other hand, for one day, God did just that – and He provided the light and warmth.  The next day come the birds and fish.  Food. And the following day more food for our bodies as the other animals are created.  Each day “God saw that it was good.  This is the essence of God.  “I believe in God the Father Almighty, maker of heaven and earth.”

Now verse 26:  “Then God said, ‘Let us make man in our image, after our likeness.’” Today is Trinity Sunday, when we consider the incomprehensible reality of one God in three persons.  You heard the hints of the Trinity in those verses, didn’t you?  God said, “Let us make man in our image.” – plural.  Already at creation we see the Holy Spirit moving on the waters.  The Father, Son, and Holy Spirit were all working together in the creation, even talking it over.

We learn the most about the true essence of God when He created man.  “Then God said, ‘Let us make man in our image, after our likeness.  And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.’  So, God created man in his own image, in the image of God created him; male and female he created them…And God saw everything that he had made, and behold, it was very good.” (v. 26-27, 31)

Why did God create man and do all the work of creating?  Did He want to show off his brilliant engineering skill and create a world that didn’t collapse in on itself?  Did He want to show off His artistic genius?  No, He created this beautiful engineering marvel for us, you and I, to live in.

Why create us?  God is all about loving.  From all eternity, before anyone or anything existed, the Father, Son, and Holy Spirit were in a relationship.  The Father loves the Son.  The Son receives the Father’s love.  The Holy Spirit proceeds from the Father and the Son to deliver and share that love.  That tells why “he created them male and female.”  He loves us and He wants His creation to continue in that love.  God is our Father and our Brother.  That is the best part of the true essence of God.

We top it off with this.  God created us even though He knew it would cost his own life.  This all-wise God was not caught by surprise when we sinned.  He knew all along we’d sin; He knew from eternity.  He knew that when we sinned, we would have to be cut off from Him forever in hell unless He took our sin upon himself.  And He knew that taking our sin upon himself meant Jesus, the Son, would have to die for it on the cross.  The Father knew if He created us he’d have to give up His Son to death and hell.  And He did it anyway.

None of us would do that.  If I have a child, another child of mine will have to die?  Our hearts don’t think that way.  Here is the essence of the triune God:  He did!  The Father says, “I’ll give up my Son.”  The Son says, “Most willingly, I’ll do it.”  And the Holy Spirit is telling the world so that we receive the eternal life it brings.

Never miss what God has done even in flatland central Illinois.  We help to feed the world.  We are blessed beyond compare when you look at what the Lord has provided us.  The Triune God has been so good.  The whole universe is His.  Look what He did to provide you an eternal future.  That’s the true essence of the triune, the one true God.

Amen.        

May 28, 2023 – Pentecost Text:  John 16:5-11

Dear Friends in Christ,

We all know what it is like to speak with a counselor.  Oh, maybe you’ve never gone to see your Pastor or a counselor in an office, but you have been counseled by a parent, a teacher, a coach, a trusted friend.  I have the privilege to do a lot of counseling.  One of the keys is to be a good listener but then to speak words of guidance and wisdom.  Now, sometimes the counselee doesn’t want to hear what they need to do.  That shouldn’t stop the counselor.  The truth needs to be spoken.

This is what the Holy Spirit does.  He speaks the truth that needs to be spoken – both to the believer and to the unbeliever.  This is what Jesus is describing in our text, how the Holy Spirit will speak.

“COUNSELING WITH CONVICTION”

The text says, “When he (the Holy Spirit) comes he will convict the world of guilt in regard to sin and righteousness and judgement.” (v. 8). He will counsel the world with conviction.  If a person is “convicted” of wrongdoing, do they believe they have done wrong or not?  That depends on the sense of the word.  To be “convicted” of something may mean exactly that they do believe, and powerfully.  Many people, we say, have “strong convictions.”  But many criminals are also “convicted,” found guilty of crimes they never admit, crimes they refuse to take responsibility for.  Their “conviction” is not their own solid belief, but rather the solid belief of the jury.  The Holy Spirit will convict the world.  He may give us strong convictions, but He certainly declares us guilty of sin.

Jesus had to go away for the Counselor, the Holy Spirit to come.  We just celebrated that a week ago Thursday on Ascension Day.  Jesus ascended to the right hand of the Father where he rules.  Counselor can also be translated here as “Helper.”  In the time of Jesus, it was a legal term that referred to any person who helped someone in trouble with the law.  The Holy Spirit will always stand by Christ’s people. 

The Counselor convicts us in regard to  sin and judgment.  That is the Law.  He wants us to see that we can be pretty awful people at times.  You know the feeling down in the pit of your stomach when you have messed up.  We are the prisoner that stands there hearing the guilty verdict.  Are we off to prison?  Will we be locked up forever?

No.  Because our Counselor stands with us.  He convicts us in regard to righteousness.  What is righteousness?  It is what we enjoy because of Christ’s sacrificial death.  We are saved from prison.  We are not locked up forever.  We have freedom because of the cross.  We have free will because of the empty tomb.  We have a forever home in heaven where Christ has ascended to.  The prince of the world now stands condemned – we are free! 

No one but the Holy Spirit can reveal to a person that a righteous status before God does not depend on good works but on Christ’s death on the cross.  Our Counselor speaks words of guidance, and truth, and wisdom.  He is a helper and a comforter. 

Counselors use words.  The Counselor uses the Word.  On Pentecost Sunday, the Church is empowered to use the Word.  We are to go into all the world.  Through water and the Word we all have been made “counselors” for the Lord Jesus.  Every time that we speak faithfully God’s Word we are counseling.  Every time we share God’s Word with a hurting person we are counseling.  Even if are words are done in a halting manner, the Holy Spirit can still use for His purpose.  We can counsel with comfort and with conviction.  People need to hear the truth not only of their sin but of the saving work of Christ in their lives.  

This Helper, this Holy Spirit, this Counselor is such a blessing to us.  He is counseling through us.  The Counselor comes to you. 

Amen.  

May 14, 2023               Text:  Acts 17:16-31

Dear Friends in Christ,

With the advent of online banking, bill paying, and credit card payments a problem arises people get their identity stolen.  And to think in college we got our grades by our social security number.  It was hanging in Schroeder and Stevenson Hall for all to see.  A few years back I knew someone who did have their identity stolen.  It was a mess.  Bank accounts opened, purchases made, and phone call after phone call trying to get things back to normal.  It took them well over a year to finally have their identity back.

What is your identity?  Is who you are a self-construction, or are you instead a creation of someone else, namely God?  The people in Athens have a problem with who they are.  They are not the product of the one, true God, but the product of many gods.  Paul, not shy about confrontation, addresses them in our text.  We are reminded that we have . . .

“OUR IDENTITY IN JESUS CHRIST”

Athens was a city of many idol statues and temples.  The most prominent was Athena, patron goddess of the city.  Whose temple was the Parthenon.  Because of Paul’s location in the Areopagus, when he spoke to the Athenians, he could see the Parthenon.  He spoke to two philosophies – Epicureanism and Stoicism.

The Epicureans were seeking a pleasurable life, but not in a sensual way.  The Stoics stressed the natural order of nature, and they urged people to accept their fate within it.  We don’t talk much today about being Epicurean, but we still call people stoic – without emotion.

These people were so confused about who they worshipped that Paul found “an altar with the inscription, ‘To an unknown God.” (v. 23).  Because they had so many gods, they didn’t want to miss one.  They built “temples made by man” so that their gods had a place to live.  Isn’t that nice?  Their identity was all confused.

I chuckle at people who say the Bible is outdated or doesn’t address the problems of today.  They miss what is right in front of them.  Man and woman have no idea who they are today.  They become a symbol or a letter in a jumble of letters.  Why are people killing themselves or others at an alarming rate?  Because they have no idea who they are.  They don’t fit in.  Isn’t it amazing that the people who don’t believe in God, are the ones telling everyone else what to do?  These were the people in Athens. 

Paul had a gift.  When he addressed the men of Athens, he called them “religious.”  He uses the term in a neutral manner, neither insulting nor condoning.  By doing it this way, these men were more likely to listen to what he had to say.  Here is what he says, “The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.  And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, in the hope that they might feel their way toward him and find him.  Yet he is actually not far from each one of us, for ‘In him we live and move and have our being.’” (vs. 24-28a)

There is our identity.  We are God’s creation.  He gave us life and breath.  He determined we will live on earth at this time in her history.  We live and move and have our being in God.  We know God because he became human, flesh and blood.  Jesus was precious but his sacrifice was needed on the cross so that we didn’t just identify with our sin.  We have our identity in Baptism, “God’s own child, I gladly say it.”  We have our identity in being living saints awaiting our glorious transport to heaven.  Christ says these words in our Gospel, “Because I live, you also will live.” (Jn. 14:19)

Paul ends with these words so appropriate for the world’s folly, “The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” (vs. 30-31)

How do you take those words?  Scared?  Happy? Content?  For the identity of the believer, they are the assurance of what we have in Christ.  As repentant believers, we need not fear judgment.  We know who we are.  This is another reminder to you hanging on the ledge of your house, that God knows what He is doing.  Trust him.  Believe his words.  We live in “times of ignorance” that you might feel God is overlooking.  But he has patience.  He has a plan.  He wants every man and man come to a knowledge of the truth in Christ Jesus.  That is where our identity comes in.  This is the purpose we have.  We share the message like Paul.  Maybe we can’t get an audience like the leaders of Athens, but don’t we know someone worshipping “an unknown god” who is misguided?  

If you read the verses just past the text, you will see some mocked Paul, but some believed.  Your witness can make a difference.  When you know who you are in Christ, people see that.  Christian believer.  That is an identity that cannot be stolen from you.

Amen.