SERMON TEXT: 11.02.2025 “ALL IN OR ALL OUT?”
November 2, 2025 – All Saints Text: Matthew 5:9-12
Dear friends in Christ,
Pope Gregory IV, who died 844, shifted the feast of All Martyrs’ Day from May 13 to
November 1 and renamed it All Saints’ Day. Luther and the reformers retained this feast and elevated it to a major festival. In this way the Lutheran Church has had the closest of connections with Reformation and All Saints’ Day. The red of Reformation shifts to “Made white in the blood of the Lamb” for All Saints.
When Luther nailed the 95 theses on the Castle Church in Wittenberg on the eve of All Saints it meant something. The Castle Church held thousands of revenue-generating relics. These relics were being held to give people a right standing with God and the blessings that come with it. We hear about those blessings in our Gospel for today. We will focus in on the last section. How do these blessings work and how do we receive them? Is it . . .
“ALL IN OR ALL OUT?”
There is the piecemeal approach that works like this. Some special people, Matthew, Peter, Paul and Mary had done a lot a good in life. Disciples, leader of the early church, mother of Jesus. They had earned heaven, and they are called saints. Well, the merits of these fine people are available to us plain people. If we view these relics, we can get some of their merit. Piecemeal. A little here, credit there. This is the worldly approach of earning heaven. God gives a little grace but only gives you more if you can handle it. If you squander the grace, heaven’s faucet is shut off. This is how the world’s religions work. Piecemeal.
God’s Law reveals that we are either all in or all out. There are no degrees of goodness. If we are exemplary in behavior, God doesn’t do a checklist and say we earned more grace. Our wonderful personality and acts of charity don’t have God calling the angels in for a slide show of our wonderment. We are a part of sinful humanity, and our self-centered motivations are a glaring weakness. The Law condemns all of us. By the time we reach verse 9, the Lord has talked about many blessings. Blessings that He bestows just like this, “Blessed are the peacemakers, for they shall be called sons of God.” This is not an envoy that works to bring countries together, it is peace between God and men. The peacemaker is clearly Christ. It could be Pastors who work in Christ’s name. It can be all Christians who share in this peacemaking through their confession of Christ. “Sons of God” is Christological and has baptismal implications, for there we first receive the peace of Christ and are called sons and daughters of the Father. So, then, is it all out or all in for all of us? “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” (v. 10). Identifying with Christ has consequences. Will we ever have to stand before others and state we are all in for Christ? Will the Lord permit a persecution? Our lives should follow the pattern of Christ. Our lives should be dominated by a theology of the cross. If this should happen, the kingdom of heaven is ours. In verses 11-12 we shift to second person plural, the “you” in this beatitude is “y’all,” a change back to the present tense. We are identified with the prophets, those persecuted for Jesus and the cross. This is a source of joy and hope for the new, Christlike nature within us – even now.
The greatest of heaven’s blessings: the Gospel of free, gracious forgiveness and reconciliation proclaimed, announced, declared through the Word of God and his cross and his Baptism and his Supper. Through the Word and Sacraments, we are now declared blessed – saints – in Christ. All in! “Our Confession (in the Apology to the Augsburg Confession). Approves honoring the saints in three ways. The first is Thanksgiving. We should thank God because He has shown examples of mercy, because He wishes to save people and because He has given gifts to the Church. The saints faithfully used these gifts and should be praised. The second service is the strengthening of our faith. When we see Peter’s denial forgiven, we are also encouraged to believe all the more that grace truly abounds over sin. The third honor is the imitation, first of faith, then of the other virtues. Everyone should imitate the saints according to his calling.” The saints before us knew this. No bartering, no piecemeal. Christ and his perfect life and sacrificial death in our place. The Lord’s precious, bought-with-his-blood saints.
Amen.