Stewardship Corner November 2017

Our Father in heaven has claimed us as His own.  By the shedding of His Son’s blood, by the His death for our sins and His resurrection for our justification, God the Father has received us back into His family.  By water combined with His Word, promise, and name, the Holy Spirit has taken up residence in us.  We belong to Father, Son, and Holy Spirit.  He is in us, and we are in Him.  And being in Him, all things are ours. In Him, we are richly and abundantly blessed.

Our true treasure and wealth is that we belong to the most holy Trinity and everything that is His belongs also to us: righteousness, peace, eternal life.  Even our temporal treasures are gifts from His fatherly divine goodness and mercy.

We receive our treasures from Him, and thus, as (good stewards of His varied grace,) (1 Peter 4:10) we manage them in such a way that they may be returned to Him.  We bring them to Him, hallowed through prayers of thanksgiving and God’s holy Word, as an offering.

Thus, all our possessions, as gifts from God, are also offerings to Him, from which we eat to nourish our bodies, share with our family, neighbors, and fellow Christians, with the poor and even our enemies, as holy things given by the holy God.  His temporal gifts are blessings to and for us, and bring blessing upon us even as they are pressed into His service for His kingdom and the souls that receive them.

Thus we place all that we have into God’s hands, and He never fails to remember us and pours out the fullness of His promises upon us.  We give thanks for all that He has done, is doing, and will continue to do.  We give thanks by not taking for ourselves, but giving to all even as our heavenly Father has given to us.

As we prepare for the celebrations of Thanksgiving, may we all give thanks continually for all that we are and all that we have because of God’s providential care.  And may we be all the more diligent in bringing everything that we have received from God to Him, so that He may bless it and employ it for the good of all — even for us. “ For to the one who has, more will be given, and he will have an abundance” (Matthew 13:12).

Stewardship Corner October 2017

We are nearing the 500th Anniversary of the beginning of the Reformation, All Saints’ Eve, 1517, when Martin Luther posted the Ninety-Five Theses to the door of the Castle Church in Wittenberg. So, let’s hear from Luther himself on the topic of giving and stewardship.

In the Small Catechism under the Table of Duties, Martin Luther gives specific Bible passages to help Christians know their duty in their various vocations as members of their family, society at large, and in God’s family, the Church. Under the heading “What Hearers Owe Their Pastors,” Luther lists five passages from the Bible, three of which have to do with giving to your local congregation. They are these:

“The Lord has commanded that those who preach the gospel should receive their living from the gospel” (1 Corinthians 9:14).

“Anyone who receives instruction in the word must share all good things with his instructor. Do not be deceived: God cannot be mocked. A man reaps what he sows” (Galatians 6:6–7).

“The elders [presbyters, i.e., pastors] who direct the affairs of the church well are worthy of double honor, especially whose work is preaching and teaching. For the Scripture says, ‘Do not muzzle the ox while it is treading out the grain,’ and ‘The worker deserves his wages’” (1 Timothy 5:17–18).

Luther comments on these passages in his 1535 Lectures on Galatians. He wrote:

When Paul says “all good things,” this is not to be taken to mean that everyone should share all his possessions with his preacher.  No, it means that he should provide for him liberally, giving him as much as is needed to support his life in comfort. . . . The apostle is so serious in advocating this topic of support for preachers that he adds a threat to his denunciation and exhortation, saying: “God is not mocked.”. . . All this pertains to the topic of support for ministers.  I do not like to interpret such passages; for they seem to commend us, as in fact they do.  In addition, it gives the appearance of greed if one emphasizes these things diligently to one’s hearers.  Nevertheless, people should be taught also about this matter, in order that they may know that they owe both respect and support to their preachers.  Christ teaches the same thing in Luke 10:7: “Eating and drinking what they provide, for the laborer deserves his wages”; and Paul says elsewhere (1 Cor. 9:13–14): “Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings?  In the same way the Lord commanded that those who proclaim the Gospel should get their living by the Gospel.”  It is important for us who are in the ministry to know this, so that we do not have a bad conscience about accepting for our work wages . . . it happens when those who proclaim the glory of God and faithfully instruct the youth derive their livelihood from them.  It is impossible that one man should be devoted to household duties day and night for his support and at the same time pay attention to the study of Sacred Scripture, as the teaching ministry requires.  Since God has commanded and instituted this, we should know that we may with a good conscience enjoy what is provided for the comfortable support of our lives from church properties to enable us to devote ourselves to our office. (LW 27:125–126).

In other words, pastors are not to suffer from low wages just because they are servants of Christ and the Word. They are to share in the livelihoods of all to whom they preach the gospel and instruct in the faith, so that the Word can be proclaimed and the faith carried from one generation to the next.

Stewardship Corner September 2017

“Whatever your hand finds to do, do it with all your might”  (Eccl. 9:10).

God bids us to be faithful in the tasks He calls us to do.  He calls us to be members of a family (husbands and wives; fathers and mothers; sons and daughters).  He calls us to be members of society (those who govern and those who are governed).  And He calls us to be members of His family, the Church (those who preach and teach and those who hear and learn).  Each of these callings from God places a duty on us.

As members of a family, husbands are given the duty to die for their wives as Christ gave His life for His bride, the Church; while wives are given the duty to respect their husbands and submit themselves to them as the Church does to Christ.  Fathers and mothers are to raise their children in the fear and admonition of the Lord, teaching them the Ten Commandments, the Creed, the Lord’s Prayer, and the Scriptures concerning Baptism, Confession, the Office of the Keys, and the Lord’s Supper.  Children are to honor their parents throughout their lives, and even when their parents are no longer alive, serving and obeying them, loving and cherishing them, and speaking well of them.

As members of society, God calls those who govern to bear the sword, that is, to punish those who do evil—those who live contrary to God’s will—and to reward those who do good—those whose lives are lived in conformity with God’s will.  Those who are governed are to obey their leaders as to the Lord Himself, for their leaders bear the sword of God’s temporal justice for a purpose.

As members of God’s own family, the Church, He calls those who preach and teach to do so in faithfulness to His holy Word.  To preach and teach the Law of God to convict the hearts of hearers of their sin and to encourage, admonish, and exhort them to do good works in accordance with God’s will.  They are to preach and teach the Gospel, the full forgiveness of their sins accomplished by Christ and received through faith, not by works.  They are to administer the means of grace in accordance with the Gospel and the Word of God.  They do all this for the young and old alike, for those who are near and far off. Those who hear and learn are to submit themselves to their preachers and teachers. They are to support them by their prayers and their gifts.

Each of these callings from God places a duty on us.  They make a claim on our presence, our prayers, and on our time, talents, and treasures.  So, “Whatever your hand finds to do, do it with all your might” (Eccl 9:10).  Pray for your family, for your government, and your church.  Give of yourself by means of your time, your talents, and your treasures to your family, your government, and your Church.  That is what it means to be faithful in the tasks that God has given us.  That is what it means to do it with all your might.

Stewardship Corner August 2017

Winston Churchill reportedly said that “we make a living by what we get, but we make a life by what we give.”  According to Churchill then, our lives are defined less by what we have gotten, and more by what we give away.

Our Lord’s life is defined in this way.  He gave completely of Himself for us. He became man for us.  He taught the truth of God’s Word.  He healed those with many and various diseases.  He died the death that we deserve because of sin.  He gave of Himself in order to save us from sin, death, and hell.  And so, it is that by giving completely of Himself, He got for Himself us, making us citizens of His eternal kingdom by grace.

As it was for Jesus, so it is also for us.  We get more from giving than we do from simply getting.  For giving softens our hearts and frees us from the grip which the worries of this world and making a living has on us.  For when we are singularly focused on making a living, we are singularly focused on what we get.  That mindset begins to bleed into all areas of our lives—our relationships with friends and family, with neighbors and coworkers, and with the Lord.  It shifts our focus from asking the question—How can I be a friend, family member, neighbor, and servant to others—to asking the question—what have they done for me lately.  We become more selfish instead of selfless.

But when we give, we do not have less, we have more because when we give we join in the bond of friendship and family, the bond of service to those around us out of love for them.  And love is the fulfillment of the Law. It is the nature of God Himself, for God is Love.  Thus we are reflecting the divine nature.  As Jesus said “It is more blessed to give than to receive” (Acts 20:35).

Stewardship Corner July 2017

“I will bless you …, so that you will be a blessing” (Gen. 12:2).  The Lord blessed Abraham so that he would be a blessing.  How did He bless Abraham?  He promised that from His seed would come the Savior of the nations.  And Abraham believed that promise, trusted that the Lord would provide it just as He had promised.  Thus, everything Abraham did was colored by that promise.  He willingly gave of himself and his household in service to the Lord in view of that promise.

Our Father in heaven has richly blessed us.  Not only has He given us everything that we need to support this body and life, but He has also provided, that promised seed in His Son, our Lord, Jesus Christ.  He is the Savior of the nations.  He is the Redeemer of the world.  He is the one who has conquered sin, death, and the power of the devil by His death, resurrection, and ascension.

Just as we are richly blessed, we are also thereby freed to be a blessing.  Since God has endowed us with His gifts, we are set to endow others.  Thus, we give of the blessings we have received so that others may be blessed.  We do this in our homes, our communities, and our churches.  We press the blessings God has lavished upon us in service to those around us.  We use our time, our talents, and our treasures to be a blessing even as they have been a blessing to us.

The Lord blesses us.  And He enlists us to be a blessing to others.  So, whenever you put that envelope in the collection plate, when you set out to serve at the local food pantry, when you sit down to help your kids with homework, think of this: The Lord has blessed you, so that you will be a blessing.

Stewardship Corner June 2017

One of the best known and beloved psalms is Psalm 23, the Shepherd Psalm.  There we learn that the Lord is our Shepherd.  And since He is our Shepherd, we will not want.  We will not suffer want because the Lord, our Shepherd, will lead us to green pastures and beside still waters.  In other words, the Lord, our Shepherd, will provide for all that we need in both body and soul.

Yet, we live as though this is not the case.  We live as though we actually suffer from want, that the Lord, our Shepherd, will not provide for all that we need.  And thus, we live as though the Lord is not our Shepherd.  And that means that we live as though we are not the Lord’s sheep.

How do we do this?  We do it when we put anything else before Him and His provision for us.  When we think that going to work is more important than receiving the gifts that He won for us on the cross, a violation of the First and Third Commandments.  We do it when we fail to give generously of the first fruits of what the Lord has provided for us because we think we don’t know what the future will bring, even though He has promised that He will lead us to green pastures and still waters.  We do it when we think that the Lord is only in the business of helping those who will help themselves, we do this because we have a mind set on earthly, temporal things and not on heavenly, eternal things.  We do this because we have stopped hearing the call of our Shepherd, which comes through His Word.

The Word of God is how our Shepherd calls us to himself.  Through that Word, the Holy Spirit gathers and enlightens us with His gifts.  Through that Word, we are kept holy and nourished in the one true faith, the faith that follows our Shepherd wherever He leads us.  He promises to lead you to your true home, to the land flowing with milk and honey, to a better country, not of this world, but a heavenly one.

And so, here’s the good news:  The Lord is your Shepherd still, even, and especially, for wayward sheep.  For Jesus seeks and saves those who are lost.  He finds the lost sheep and carries them back to the fold.  He is the Shepherd that lays down his life for His sheep.  The Lord is your Shepherd.  Let us live then as His sheep.

Stewardship Corner May 2017

“It is more blessed to give than to receive,” said St. Paul, quoting our Lord (Acts 20:35).  How can this be?

Jesus and His disciples withdrew to a mountain by the shore of the Sea of Galilee.  The crowds followed them, for the Lord had just showered upon them the gift of His teaching, the gift of His Word.  But the day was waning; the sun was setting, and it was getting late.  Looking upon the crowds, Jesus had compassion on them and asked, “Where are we to buy bread, so that these people may eat” (John 6:5)?  Philip said that two hundred denarii (a day’s wages for two hundred men) could not buy enough bread for each of them to get a little.

But Andrew, Peter’s brother, brought a young boy forward, who had five barley loaves and two small fish. “But,” Andrew asked, “what are they for so many” (John 6:9).  Jesus replied, “Have the people sit down” (John 6:10).

Then Jesus, the Son of God, gave them a second gift, a gift from what only He could give—a gift from above.  He took the bread and the fish, gave thanks, blessed them, and distributed them to the crowd.  Then came the miracle.  As these five loaves and two fish were given out, they multiplied.  He fed the hungry crowd until they were all full.  And twelve baskets full were left over.

But Jesus was not the only one who gave that day.  There is one person who also gave from what he had.  It was the boy with the five loaves and the two fish.  All the others, including the boy, received the gift of a miraculous feast.  And they would look back on it with wonder.  But the boy, when he would look back on it, would look back and remember not just what he received.  He would look back with wonder and delight when the Son of God made his gift into something miraculous.  For it is more blessed to give than to receive.

This our Lord does for each of us.  He presses our gifts, no matter how big or how small, into His service and works wonders with them.  He provides through what we give: water for baptism, bread and wine for the Lord’s Supper, a man called and sent for the preaching of the Gospel and Absolution.  He provides a building in which we can gather as His children, lights so that we might not gather in darkness.  He provides funds for the care of the poor and struggling, for missionaries who preach and teach beyond our borders. He makes Christians, disciples of our Lord and Savior, Jesus Christ in our midst by bringing them to faith and nurturing them in that faith.  He takes our gifts and turns them into something miraculous.

Indeed, it is more blessed to give than to receive.  Thus we give.  We give of what we have. And the Lord works His wonders.

Stewardship Corner April 2017

Easter is a moveable feast. Easter isn’t on the same calendar date every year in the way that Christmas is always celebrated on December 25.  The date for Easter each year always falls on the first Sunday after the first full moon after the Spring equinox.  And once you find the date of Easter, everything else finds its place—Good Friday and Maundy Thursday, Ash Wednesday and the Transfiguration, the Ascension of our Lord and Pentecost.

All this is a long way of saying that Easter determines everything.  Easter defines everything. It orders not only the entire church year, but it orders our very lives.  It defines and gives meaning to our lives, as well to the things that happen in them.  And since Easter defines everything, that means it changes everything too.  It redefines who we are and where we stand with God and with one another.  Easter makes all things new.

Without Easter, Jesus would not be raised from the dead.  Without Easter death would still reign, we would still be in our trespasses and sins, and our faith and hope would be in vain.  But Jesus is raised from the dead.  Easter changes everything. It makes all things new.  Therefore, darkness is overcome with light, wrath with peace, fear with hope, angst with rest, sadness with joy, hatred with love, sin with righteousness, and death with life.  Easter changes everything, redefines everything, determines everything.  Easter makes all things new.

Thus, Easter also changes our attitude about giving.  For if God gave us His own Son into death so that we will live, how will He not give us everything else we need?  He will, and He does.  He provides for us.  He even gives us the gifts that we give back to Him for service in the church.  Easter demonstrates that we have a God who loves us, a God who provides for us, a God who presses us into His service, a God who has made us new in the death and resurrection of His Son.

For when you give to the church, you pass along those things that God alone has given to you.  You pass along the message to others that Easter changes everything and makes all things new, even as it has done this for you.  This is not a burden, but pure joy.  For God has given you a part in the administration of His kingdom.  He provides for the needy through your hands.  He ensures that the Gospel is preached and the Sacraments are given out through the work of your hands and in the gifts that you give.  And He honors and blesses this work and generosity as it redounds to those around you.

So when you sit down on the first day of the week to make your offering to the place where Easter is proclaimed and where the gifts of Easter are given out, remember:  Easter changes everything. It makes all things new.  More than that: Easter has changed you and made you new.  Because Jesus who was crucified for our transgressions is raised for our justification.

Stewardship Corner March 2017

Lent is a season of repentant joy.  There is joy in repentance because in repentance, God, through His Word, turns us away from our sins — our failures of thought, word, and deed — to believe in the forgiveness and new life He has accomplished for us in the death and resurrection of His Son.   For our God is our Father, and fathers discipline their children.  He loves us enough to point out when and where we have erred, so that we are not weighed down by false belief, despair, and other great shame or vice.

Thus we do well to listen to God’s Word, His own teaching, about giving.  St. Paul exhorts: “Anyone who receives instruction in the word must share all good things with his instructor” (Gal 6:6).  This means that the local congregation is primary.  In other words, everything else that we might give to during the year — laudable and worthy charities —are to be on top of what we give to our local congregation. For the local congregation is the place that serves us with the gifts of Christ’s death and resurrection.  The local congregation is where our spiritual needs are met when Christ’s atonement is preached, when the forgiveness of sins is proclaimed, when we were baptized into the name of the Triune God, and when we partake of the body and blood of the risen and living Lamb of God.

But how much are we to give to this local congregation?  His instructions are these: to give regularly (1 Cor 6:1–2), proportionally (1 Cor 16:1–2; 2 Cor 8:12), and generously (2 Cor 8:20) of our first fruits (Gen 4:4; Prov 3:9; Lev 27:30) with a spirit of eagerness (2 Cor 9:2), earnestness (2 Cor 8:7), cheerfulness (2 Cor 9:7), and love (2 Cor 8:23).

Thus, giving to the church is not to be an afterthought, given after everything else is spent.  In this way, it is deliberate.  We give it regularly, whenever we have income.  We set it aside beforehand, before anything else is spent.  From those first fruits, we set aside a proportionate and generous amount.  Ten percent was the standard for the Israelites.  Tithing was a command for them.  St. Paul never mentions a tithe.  Since a tithe was the bare minimum for the people of Israel in the Old Testament, perhaps St. Paul had more in mind.  That aside, however, ten percent is an easy way to figure out an amount.  You simply move your weekly, bi-weekly, bi-monthly, monthly, or yearly income one decimal point to the left.  And that’s it.  That’s what you put in the Offering plate to support your local congregation so that you may continue to be a hearer of God’s Word by sharing all good things with those who teach it to you.

And how are we to give it?  We give it with eagerness and earnestness.  We give it cheerfully and with love, not out of compulsion.  For through the preaching of the Gospel and the administration of the Sacraments, God has made us His children, forgiven us all our sins, given us grace upon grace, promised us life everlasting with Him in His kingdom, and filled us with His own Spirit, the Holy Spirit.  This makes giving a joy.  For it is more blessed to give than to receive (Acts 20:35).

In repentant joy, then, do we hear God’s Word on giving, and we let that Word dwell in us richly.  We let that word wash over our ears and seep into our hearts, to turn us away from our own selfish desires and turned toward Him in faith and love.  We love the Lord and His Word.  And we desire to do it.  And when we have failed, that Word reproves and corrects, forgives and consoles.  It calls us back to Him who is our God, our Savior, our Father.

Stewardship Corner February 2017

We’ve all heard that stewardship is giving to the church of our time, talents, and treasure. This alliterative trinity helps us see that giving is not just about money, but about our whole lives. For God has given us everything we have and enjoy as we confess in the meaning to the First Article of the Apostle’s Creed. And what we confess first among those is that God gives us “our body and soul, our eyes, ears, and all our members, our reason and all our senses.” Only then do we confess that he gives us material things. Thus the time, talents, and treasure trinity places before our eyes the fact that we are to give something of all of these things toward the mission of the church in thanksgiving for what God has provided. For everything we have and indeed everything we are comes from God’s fatherly divine goodness and mercy.

The problem with this alliterative trinity comes when we replace one little word with another little word—when we replace the word and with the word or. It is always written with the and, but when we read it, we read it with the or. Thus this quite helpful trinity, which extolled that everything that we have and are is a gift from God and which is to be pressed into the service of God in His church, turns into a trinity that we can pick and choose which of the trinity we use into the service of God. The giving of our time, talents, and treasure turns into the giving of our time, talents, or treasure.

Then the question arises: Can we give of our time and talents instead of our treasures? Or perhaps it is the other way round: Can we give our treasure and not of our time and our talents? But these are the wrong questions. The right question is, can we give of our time and our talents in addition to our treasure? Yes, indeed, we are called to give of all three. The things that God gives us are not to be pitted against one another. They are given to us and we are to press them all into God’s service for benefit of His church and our neighbors in need.

Thus we give all three. We give our treasure in the form of a generous, first-fruits, proportion of our income. We give of our time in generosity for the benefit of Christ’s holy church. We give of our talents in the same manner. Since God gave us all these things, we are called to give generously of all these things in faith toward Him and in fervent love to our neighbors.

For God has provided all these things to us. Out of His fatherly, divine goodness and mercy, He gives us each time, talents, AND treasures as a means to bless those around us. We serve our neighbors with these things, blessing them with the blessings in which God has blessed us. We give of our time, talents, and treasures to our families, our society, and to our church, our local congregations. And we do this because we know that we are not our own. Rather, we belong to God. We have been bought with a price—with the holy precious blood and innocent suffering and death of our Lord Jesus Christ. He gave everything—His time, His talents, and His treasure,—to have us as His own and to live under Him in His kingdom and serve Him in everlasting righteousness, innocence and blessedness. We have these things as gifts and blessings from God. Let us then press them all into service for the sake of His love—time, talents, and treasures together.