June 18, 2017 Text: Romans 5:6-11

Dear Friends in Christ,

I read an interview from a young couple as to why they left one Missouri Synod congregation for another. Here’s a brief portion:
Q: Why did you leave your old LCMS church? A: We got tired of the clowns in the chancel. Q: What did the clowns do? A: They danced around, led the people in singing and gave morality talks…The hymns were folk songs. Q: What was the Pastor doing while the clowns were leading worship? A: He would sit with the congregation until they finished clowning around. His sermons didn’t have Law and Gospel. They were basically feel good sermons…
Fluff and puff. And I hear the words of Jeremiah: “Do not listen to what the prophets are prophesying to you; they fill you with false hopes. They speak visions from their own minds, not from the mouth of the Lord.” (Jer. 23:16)
We are a throw-away society, you know? We’ve compromised so much in a world of “make-me happy.” Today a refresher. Not a refresher on what you think or I think – but based on God’s Word. God Bless our understanding of . . .
“THE ISSUE IS . . .”
Sin. I don’t know if we still have dirty words the way people speak in public, on TV and in the movies but if we do then sin seems to be one. We have completely lost what sin is all about. Dr. Lowell D. Streiker notes, “Somewhere along the way, the word ‘sin’ fell out of favor…it became as unfashionable as the celluloid collar and the whale-bone bustle. We gained something with its passing – relief, release, freedom, enhanced self-image, and self-confidence. But we lost something too.” You bet we have and we live with the consequences daily, dirty words and all.
Chuck Colson wrote an article almost 25 years ago that is still relevant. It was entitled, “Can We Be Good Without God?” He states:
“If we cannot be good without God, how do we sustain public virtue in society? We cannot do it through the instrument of politics. Alasdair MacIntyre, moral philosopher at Notre Dame, says that ‘Politics has become civil war carried on by other means.’ Without moral authority to call upon, our elected leaders are reduced to saying, ‘We can’t say this is right and that’s wrong. We simply prefer that you wouldn’t murder.’”
Sin. That is the issue. It separates us from God. That’s what causes problems in life. Most of us are living with the consequences of our actions. Sometimes for many years. There is a price to pay in this life, and without intervention from God – there is a price to pay in eternity.
Now our text. The issue is God’s means of salvation. “For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person though perhaps for a good person one would dare to die – but God shows his love for us in that while we were still sinners, Christ died for us.” (v. 6-8)
Aren’t those some of the most blessed thoughts? “Christ died for the ungodly – Christ died for us.” Many of you may recognize verse 8 as the theme verse on some of our church material. These are the issues that lift us up to the love of God. These are the issues we want to take with us when we face the unknowns of each day. We don’t need to keep asking, “Why is everything going wrong?” A society that is convinced that sin and God’s wrath are passé is lost in their delusion. We thank God that the love of Christ forgives our wrongs, our sin, and promises us a perfect world to come. All glory be to Jesus!
Now if we know all this and believe all this, the issue is as follows: What are we going to do? Our goal is not to fit into the world, but to prepare for the world to come and as the Holy Spirit blesses to take as many with us as possible.
A woman had become quite wealthy and had gained a certain social prominence. This went to her head and she wanted a book on her genealogy. She hired a well-known author to write and research the book. In the course of his research the author found that this lady’s grandfather was a murderer who was electrocuted in Sing Sing. When he told the woman she wanted him to say it in a way that would hide the truth.
The incident appears in the book as follows: “One of her grandfathers occupied the chair of applied electricity in one of America’s best-known institutions. He was very much attached to his position and literally died in the harness.”
Isn’t that a good illustration on deception? But how many live their lives like that every day? Always putting their hopes and dreams in this decaying and decadent society? Always sure something better is to come from this world. Always thinking that because they’ve been good enough they’re in with God!
Sure, we could be more positive, but that’s not reality. God will judge those who pervert His Word and live in unrepentant sin. The positive issue for the Christian who believes is this: The love of Christ forgives and claims us even though we are still sinful. The love of Christ that says we uniquely and eternally belong to God. Always! You see. . . that’s the issue!
Amen.

June 11, 2017 – Trinity Sunday Text: Matthew 28:16-20

Dear Friends in Christ,

There was a man fishing in a tub of water in his back yard. His neighbor saw him and said, “There are no fish in that tub. Why are you wasting your time like that?” “Yeah,” came the reply, “I know there are no fish in here, but it’s just so convenient.”
We’ve been trying to make life like that for generations: convenient. That is also what we do with our Christian faith. Make it convenient and acceptable and easy on the mind. We’ve reduced Christianity to a text message, a twitter, a tweet, and a toot. For an ever-increasing number of humans Christianity is nothing at all.
Today is Trinity Sunday. It’s what we believe as Christians. So we ask . . .
“IS OUR TRINITARIAN CHRISTIAN FAITH CONVENIENT?”
One thing becomes clear about our Trinitarian faith – Jesus is God’s Son and only Savior from sin. “Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him, but some doubted. And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me.’” (v. 16-18)
Even after the resurrection and Jesus appearing to so many, there were still doubts. We have a belief in God – that’s convenient. But to believe in His Son as someone who died for me?
Man has always had these problems. Look at our Old Testament lesson where Moses writes, “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.” (Gen. 6:5) Doesn’t that rattle our convenient thoughts that man is basically good? Moses adds, “And the Lord was sorry that he had made man on the earth, and it grieved him to his heart.” (Gen. 6:6) You would think he was writing about 2017!
But then look at this. After the Flood we are told, “The Lord said in his heart, ‘I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth.” (Gen. 8:21) Man was in trouble. Man is still in trouble. Man in his arrogance hates God, rejects God, or else re-creates God to make man feel good – a convenient God.
Jesus said that, “all authority in heaven and on earth has been given to me.” He is either God or a sandwich short of a picnic.
Jesus did not come here to be our heavenly therapist. Wouldn’t that be convenient? He came to die an inconvenient death in our place. Man could not save himself, so the 2nd person of the Trinity obediently fulfilled the Father’s plan.
In our Epistle Peter declares, “This Jesus God raised up, and of that we are all witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.” (Acts 2:32-33)
Some years ago, a Pastor by the name of Timothy Smith wrote of a life experience that happened to a man by the name of Kenneth Gibble. He wrote:
“Kenneth Gibble spent his after school hours as a child in the feed mill where his dad worked. He loved playing games of pretend with the feed bags becoming in his imagination hills and valleys, boulders and dark caves to hide inside.
“Sometimes one of the workers would come into the warehouse where Kenneth was playing. He could spy on the worker without being seen. He was the sheriff waiting to spring out and arrest the outlaw.
“As Kenneth got older he began to realize that his pretend game of hiding in the feed mill represented his understanding of God. God is the one who stays hidden, spying on little children, watching them from a distance. ‘You had to be at least a little afraid of this God,’ Kenneth says, ‘because you could never get away from such a One. God could look inside your head and read every thought.’”
Pastor Smith then made this wise observation: “Many parents through the years have used similar tactics on their children. ‘God is watching you. He sees when you do something wrong.’”
Of course, we know differently. The only “distance” God put in our lives was that regarding hell. He removed it through Christ’s suffering and death at Calvary. He is not just watching us, He is interacting with us. He reveals His love and guidance through Scripture. He comes in Baptism and the Lord’s Supper to embrace us as His own. This is the Trinitarian Direction: Not an aloof God who is conveniently in our life at times and at other times is not. But – the Triune God – Father, Son, and Holy Spirit ever present and leading us to our eternal home.
That comes through in these words of assurance, “I am with you always, to the end of the age.” (v. 20) And He is as we seek to fulfill the Great
Commission. And it won’t always be convenient in a world of self-worship and the questioning of moral absolutes. But the Lord is there, just like He was for Noah and his family after the flood. The Trinity – Father, Son, Holy Spirit love you and lead you to make a difference for the Lord’s Kingdom. Amen.